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天台華嚴圓教思想比較
Author 趙錠華
Source 2014華嚴專宗國際學術研討會論文集下冊
Date2014.10
Pages325 - 344
Publisher財團法人臺北市華嚴蓮社
Publisher Url https://www.huayen.org.tw/
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type會議論文=Proceeding Article
Language中文=Chinese
Note作者單位:台州學院思政部 講師
Keyword天台; 華嚴; 圓教
Abstract天台宗與華嚴宗是中國佛教在教理與禪觀上發展的兩座高峰,特別是在佛教教理上,兩宗在中國佛教中處於頂峰的狀態。此兩宗都以思想之圓融著稱,天台以三諦圓融,彌顯諸宗,華嚴以理事圓融、事事無礙,獨出諸乘。兩宗的圓教義比較。天台以“初住發心即具一切種智”為極則,而華嚴以“圓融具德”,“普賢法界帝網重重”,“主伴具足”,“事事無礙”境界為極則。天台圓教攝末歸本,在教上純圓,而華嚴圓教,為根本法輪,於佛法要證的果德境界上來是說純圓。
天台與華嚴判教的區別也就是立于教法與教授之區別,法華在教授上極圓,華嚴在教法上極圓。這其實也是兩宗的特色,天台教觀雙美,有教有觀,諸種根均可有憑以入,而華嚴後來發展成玄論,教義極豐富,但需上上根基者方能趨入。因此,總攝兩宗的圓義方能顯出佛法悲智雙足的圓滿。
Table of contents一、天台華嚴之交涉 326
二、判教的歷史與利弊 329
三、天台判教——藏、通、別、圓 331
四、華嚴判教——五教十宗 332
五、天台圓教 334
六、華嚴圓教 336
七、天台華嚴圓教異同之檢點 339
Hits753
Created date2021.12.02
Modified date2021.12.02



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