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《瑜伽經注．獨存品》 譯注與研究=An annotated translation and study of the Kaivalya-pāda of the Yogasūtra-bhāṣya |
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| Author |
莊國彬 (著)=Chuang, Kuo-pin (au.)
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| Source |
圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
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| Volume | n.38 |
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| Date | 2021.12 |
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| Pages | 1 - 80 |
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| Publisher | 圓光佛學研究所=Yuan Kuang Buddhist College |
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| Publisher Url |
http://www.ykbi.edu.tw/
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| Location | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：法鼓文理學院佛教學系 |
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| Keyword | 《瑜伽經注》=Yogasūtra-bhaṣya; 獨存=Kaivalya; 三世實有=three times existence; 轉變=pariṇāma; 習氣=vāsana |
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| Abstract | 本篇是《瑜伽經注》第四〈獨存品〉的譯注與研究。「獨存」是瑜伽派的解脫用語。
本文分為研究與譯注兩部分。在第一部分的研究中，我提出了四個議題來探討〈獨存品〉的內容。這四個議題分別是：（1）瑜伽派的業行習氣觀，（2）瑜伽派的時間觀，（3）瑜伽派對唯識說批判，（4）瑜伽派的解脫論等。
在討論瑜伽派的時間觀中，除說明印度諸派的時間觀，也說明了說一切有部的三世實有，並比較了有部的四大論師與瑜伽派的三種轉變。
The present paper is the annotated translation and study of the Kaivalya-pāda of the Yogasūtra-bhāṣya. „Kaivalya‟ is the terminology of Yoga school for liberation.
There are two parts in this paper. The first part has been further divided into four topics to discuss in terms of the content of chapter Kaivalya. These are: (1) The volitional formations (saṃskāra) and impints (vāsana) according to the Yoga school. (2) The conception of time according to the Yoga school. (3) The criticism of Buddhist vijñāmātra school according to the Yoga school. (4) The theory of liberation according to the Yoga school.
In terms of the discussion of the conception of time, the traditional Indian schools are introduced, as well as the theory of ''three-time-exist‟ of the Sarvāstivādins. The comparison between the theory of four masters of the Sarvāstivāda school and the theory of three types of transformation of Yoga school has also been made in
this paper. |
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| Table of contents | 一、前言 5
二、瑜伽派的業行、習氣觀 7
(一) 四種業 7
(二) 業行、習氣與異熟 8
三、瑜伽派的時間觀 10
(一) 印度諸派的時間觀 10
(二) 瑜伽派與說一切有部的時間觀 13
1.說一切有部的三世實有 13
2.瑜伽派的三種轉變 18
3.小結 30
四、瑜伽派對唯識說批判 30
(一) 對唯心論的批判 31
(二) 對自證分的批判 33
(三) 小結 34
五、瑜伽派的解脫―獨存 34
六、《瑜伽經注．獨存品》大綱 36
七、《瑜伽經注．獨存品》譯注 38
(一) 神通的獲得 39
(二) 原質（prakṛti）的轉變 40
(三) 幻身與幻心 42
(四) 瑜伽行者的業 43
(五) 業行（saṃskāra）與習氣（vāsana） 45
(六) 時間與質性的轉變 51
(七) 破唯識無境 55
(八) 破心能自我認知（sva-saṃveda） 59
(九) 心的混合作用 63
(十) 業行的間隙 69
(十一) 由法雲定而達到獨存 70 |
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| ISSN | 16086848 (P) |
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| Hits | 434 |
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| Created date | 2022.04.01 |
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| Modified date | 2022.08.03 |
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