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禪宗在東亞：人脈網絡與相互觀看的歷程=Zen in East Asia: The Course of Social Networks and Mutual Insights |
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| Author |
劉家幸 (著)=Liu, Chia-hsin (au.)
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| Source |
2021 第八屆漢傳佛教與聖嚴思想國際學術研討會
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| Date | 2021.06.29 |
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| Publisher | 財團法人聖嚴教育基金會 |
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| Publisher Url |
https://www.shengyen.org.tw/index.aspx?lang=cht
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| Location | 臺北, 臺灣 [Taipei, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Keyword | 禪宗=Zen Buddhism; 東亞佛教=East Asian Buddhism; 文化交流史=History of Cultural; 人際網絡=Exchange Social Network |
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| Abstract | 中國禪宗作為漢傳佛教中主要的宗派，以其自身具足包容性、普及性與消容性的教義特質，不僅適應了中華傳統文化，深入民間社會，完成佛教的本土化、人間化之歷程，與此同時，它也曾向中國以外之鄰近諸國如韓國、越南或日本，帶來不容小覷的影響力，成為東亞文化交流最重要的媒介之一。
本文的預設讀者為對中國禪宗發展史有興趣，且對計畫專書前面各章次已經通覽，欲再向前探索禪宗海外發展歷史者。全文基於交流史的立場，以人際網絡為撰述經緯，一方面闡述日韓越三國禪宗的發展系譜及其變容，另一方面，亦嘗試標記禪宗作為東亞諸國互動與認識的一種特殊途徑。
Zen Buddhism in China, the main sect of Chinese Buddhism, adapted to traditional Chinese culture, penetrated into folk society, and completed the process of Buddhist localization and worldliness by its key doctrinal features of inclusiveness, universality and compatibility. Meanwhile it brought negligible influence on China’s neighboring countries, like Korea, Vietnam or Japan, and became one of the most important medium for East Asian cultural exchanges.
This article was targeting readers finishing previous chapters of the plan book, interesting in the history of Zen Buddhism development in China, and trying to explore the history of its development overseas. Based on culture exchange history and followed the social network, this study elaborated the development, pedigree, and transformation of Zen Buddhism in Japan, Korea and Vietnam. Furthermore, it also attempted to indicate Zen Buddhism is a special approach for interaction and recognition between East Asian countries.
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| Hits | 327 |
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| Created date | 2022.06.13 |
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| Modified date | 2022.06.13 |
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