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從仁山寂震〈參禪第一步要訣〉論三峰派之禪鍛與文字=Chan Practice and Written Teachings in Sanfeng Sect –Research on Renshan Jizhen’s “Essence of the First Step on Chan Practice” |
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張雅雯 (著)=Chang, Ya-wen (au.)
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| Source |
2021 第八屆漢傳佛教與聖嚴思想國際學術研討會
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| Date | 2021.06.30 |
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| Publisher | 財團法人聖嚴教育基金會 |
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| Publisher Url |
https://www.shengyen.org.tw/index.aspx?lang=cht
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| Location | 臺北, 臺灣 [Taipei, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Keyword | 仁山寂震=Renshan Jizhen; 參禪鍛鍊=Sanfeng Sect of Linji School,; 臨濟宗三峰派=Chan Practice; 漢月法藏=Hanyue Fazang; 晦山戒顯=Huishan Jiexian |
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| Abstract | 本文以清初臨濟宗三峰派第三代仁山𧧌震（1631–1697；「𧧌」為「寂」的異體字，以下書「寂震」）之〈參禪第一步要訣〉為研究對象，探究本文獻呈現之參禪鍛鍊要點，並透過其與三峰派創祖漢月法藏（1573–1635）《於密滲參禪諸偈》、第三代晦山戒顯（1610–1672）《禪門鍛鍊說》等著作之比較，分析三峰派參禪鍛鍊著作特色及使用文字之態度。〈參禪第一步要訣〉為新發現文獻，秦松齡（1637–1714）〈華頂仁叟震禪師塔銘〉雖提及寂震初分座接眾時，曾著作《參禪第一步要訣》四千言以策發警切學者，然先前並未見其蹤。惟《仁山和尚寶華語錄》〈示語〉、《華頂和尚語要》最末兩行均見記載：「如上所言，皆參禪第一步要訣。」則此〈示語〉與塔銘所言《參禪第一步要訣》之關係，寂震撰作與使用之時空背景，及其內容呈現之鍛鍊風格與特色，均值進一步探究。目前學界就三峰派參禪鍛鍊著作之研究，包括黃繹勳於2019 年對漢月法藏《於密滲參禪諸偈》、《於密滲宋元三尊宿做工夫因緣邪正註》等文獻之校讎與解讀；以及聖嚴法師、廖肇亨、周玟觀等對晦山戒顯《禪門鍛鍊說》從禪學、文學譬喻面向提出之分析。本文則擬由新文獻〈參禪第一步要訣〉40 則參禪警語切入，考據文獻、解讀與分析寂震對學人就參禪及行腳遍參之提示，並進一步比較〈參禪第一步要訣〉與漢月法藏《於密滲參禪諸偈》、晦山戒顯《禪門鍛鍊說》之共相與殊相。本文研究大綱為：1. 前言。2. 〈參禪第一步要訣〉之文獻考據。3. 〈參禪第一步要訣〉之撰作與使用時空脈絡。4. 〈參禪第一步要訣〉內容重點與思想傳承。5. 就漢月法藏、晦山戒顯、寂震之禪鍛著作進行比較、分析。6. 結論。期能透過梳裡仁山寂震〈參禪第一步要訣〉，釐清寂震之參禪鍛鍊要點以及三峰派對參禪鍛鍊與文字關聯之態度。
This paper explores Renshan Jizhen’s (1631-1697) meditation teachings presented in “Essence of the First Step on Chan Practice (Tasn-Chan-Di-Yi-Bu-Yau-Jyu)”. In Renshan Jizhen’s epitaph, Sung-Ling Chin (1637-1714) articulated that Renshan Jizhen wrote a 4000-word “Essence of the First Step on Chan Practice” as guidelines when he initially instructed students. Although this work seems to be disappeared, this paper identifies 3800 words of it from recently found “Ren-Shan-He-Shang-Bau-Hua-Yu-Lu”. Disputes over justifiability of using principles and essentials of chan in late Ming dynasty have drawn scholars’ attention to Sanfeng Sect’s written teachings regarding chan practice, such as Hanyue Fazang’s (1573-1635) “Yu-Mi-Tsan-Chan-Ju-Ji” and Huishan Jiexian’s (1610-1672)“Chan-Men-Duan-Lian-Shu”. This paper exams contents and historical context of “Essence of the First Step on Chan Practice” and then analyze Renshan Jizhen’s employment of “directly pointing to a person’s mind”, “beating-and shouting”, “Hua-Tou” and “principles and essentials of chan”. Moreover, by comparing it to the abovementioned works of Hanyue Fazang and Huishan Jiexian, this article tries to clarify their attitudes toward the relationship between written teachings and chan practice.
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| Hits | 475 |
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| Created date | 2022.06.14 |
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