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現代禪寺-心靈庇護所=Zen-Buddhist Temple-Spiritual Sanctuary |
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| Author |
廖漢倫 =Liao, Han-Lun
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| Date | 2021 |
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| Pages | 144 |
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| Publisher | 東海大學 |
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| Publisher Url |
https://www.thu.edu.tw/
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| Location | 臺中市, 臺灣 [Taichung shih, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 東海大學 |
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| Department | 建築學系 |
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| Advisor | 劉克峰 |
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| Publication year | 109 |
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| Note | 論文種類:代替論文：作品連同書面報告（藝術類) |
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| Keyword | 二元=Duality; 現代禪寺=Zen-Buddhist Temple; 心靈庇護所=Spiritual Sanctuary |
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| Abstract | 我們的五感，眼、耳、鼻、舌、身，常會出現二元對應的兩面性；對於視覺可以分黑色與白色，對於聽覺可以分高音與低音；對於嗅覺可以分濃厚與清淡；對與味覺可以分清脆與軟爛；對與觸覺可以分溫暖與寒冷。二元的兩面性是這次建築設計的主要概念。
以佛寺作為此建築設計的類型。接著必須思考什麼是佛寺?是思想的學院?還是信仰的祈願水池?一種是遠離俗世的內在修行；一種是歡迎民眾的儀式朝拜。
現代佛寺應介於兩者之間，以佛學探索安定寧靜的〝禪〞回應民眾，想短暫遠離塵囂，作為心靈的庇護所。
〝坐禪〞的過程是當思慮的減少時，內心會感受到寧靜。〝觀想〞的方法是集中注意力與一件事情，周遭會漸漸安定。從〝禪〞的二元關係進行分析，並轉化為建築空間設計的想像。
Our five senses, eyes, ears, nose, tongue, body, often appear binary corresponding to the two sides, for the vision can be divided into black and white, for hearing can be divided into treble and bass, for the sense of smell can be divided into strong and light, the taste can be divided into crisp and soft, and the touch can be divided between warm and cold. Duality is the main concept of this architectural design.
Take the Buddhist Temple as the type of architectural design. Then you have to think about what a Buddhist temple is. Is it the college of thought? Or a prayer pool of faith? One is to stay away from the inner practice of the world, and the other is to welcome the people to the ritual pilgrimage.
Modern Buddhist temples should be somewhere in between, with Buddhism to explore the stability and tranquility of the Zen response to the public, want to stay away from the hustle and bustle for a short time, as a Spiritual Sanctuary.
The process of meditation is when thought decreases and falls quiet. The way to think is to concentrate on one thing, and the surroundings will gradually settle down. It analyzes the dual relationship of the Zen and translates it into the imagination of architectural space design. |
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| Table of contents | 第壹章.觀點敘述
1-1.佛學：探索本質到傳承經驗
1-1-1.坐禪經驗
1-1-2.沙門如同今日學校
1-2.佛教：民眾祈願到生活的精神體驗
1-2-1.化緣、供養、參拜、祈願
1-2-2.禪寺生活化
1-3.現代禪寺：躲避喧鬧的安心之地
1-3-1.現代文明壓力
1-3-2.心靈庇護所-Spiritual Sanctuary
第貳章.佛寺演化
2-1.印度佛寺
2-1-1.祉樹給孤獨園
2-2-2.阿旃陀石窟寺
2-2.中國禪寺
2-2-1.宋
2-2-2.明
2-2.3.清
2-3.日本禪寺
2-3-1.現今日本建仁寺
第叁章.案例分析
3-1.巴黎佛光寺
3-2.台灣寶雲寺
3-3.鈴木大拙禪學館
3-4.法隆寺寶藏館
第肆章.基地分析
4-1.信仰兩端
4-1-1.太平國小
4-1-2.祖普壇
4-2.城市立面-信仰兩端
4-3.朝山步道
4-4.建築者之家社區營造
4-5.山城空間體驗
4-6.曾子寮區位分析
第伍章.空間規劃
5-1.空間組織圖
5-2.定性、定量
第陸章.禪意分析
6-1.蟬翼的二元關係
6-2.光與影
6-3.物與場
6-4.差異與基準
第柒章.操作手法
7-1.立面發想
7-1-1.基準水平面
7-1-2.禪的符號
7-1-3.框出場域的空
7-1-4.留白的實牆
7-2.城市立面最終方案
7-3.配置計畫
7-4.二元幾何發想
7-5.主與客二元模型發想
7-6.二元空間操作
第捌章.設計圖面
8-1.平面圖
8-2.剖面圖與情境想像
第玖章.模型發展
9-1.太平國小模型
9-2.初步方案模型
9-3.草案模型
9-4.正草案模型
9-5.最終方案模型 |
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| Hits | 322 |
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| Created date | 2022.09.28 |
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| Modified date | 2023.01.07 |
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