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「機械仕掛けの少女の説話」の仏教化:Kumāralāta のJātaka/Avadāna集=The Buddhification of the "Mechanical Girl" Tale in a Jātaka/Avādāna Collection in Tocharian A: Possible Clues for Attributing Its Authorship to Kumāralāta
Author 幅田裕美 (著)=ハバタ ヒロミ (au.)
Source 国際仏教学大学院大学研究紀要=Journal of the International College for Advanced Buddhist Studies=コクサイ ブッキョウガク ダイガクイン ダイガク ケンキュウ キヨウ
Volumen.26
Date2022.03.31
Pages202 - 186
Publisher国際仏教学大学院大学
Publisher Url http://www.icabs.ac.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keywordトカラ語; Kumāralāta; Jātaka/Avadāna
Abstract“The mechanical girl” tale transmitted in Tocharian A is one of the best known texts among Tocharian scholars. The text is a highly elaborated literary work written in the campū style (alternating verse and prose). It gives a brilliant description of the inner life of the characters while incorporating Buddhist teachings.
One fascinating result yielded by my study of the manuscript fragments in which the story appears was the name “Kumāralāta”. It is found in a small fragment to which no one has paid special attention so far. The name is further qualified as “learned in the sūtrapiṭaka” and “vaibhāṣika”. The fragmentary manuscript discovered in Šorčuq consists of Jātaka/Avadāna stories from a relatively large text. This makes it possible to rule out that “Kumāralāta” is a character name in one of the stories. The most likely interpretation is that Kumāralāta, the famous poet and earliest known philosopher of the Sautrāntika tradition, is the author of this Jātaka/Avadāna collection.
A parallel of “the mechanical girl” tale is found in the Anavatapta section of the Bhaiṣajyavastu of the Mūlasarvāstivādins. This rendition, however, sketches out only the frame of the funny story played by a painter and a mechanic without the elaborations we see in the Tocharian version. The author of the Tocharian version shows a profound knowledge of the Buddhist philosophy incorporating the anātman doctrine in the painter’s account. Furthermore, the treatment of this doctrine agrees with the description found in the Abhidharmakośabhāṣya (a treatise largely reflecting Sautrāntika views) and the Yogācārabhūmi. Such details alongside the skillful handling of the literary techniques strongly suggest that the author of the Jātaka/Avadāna collection is Kumāralāta.
Table of contents1. はじめに 202
2. Puṇyavantajātaka の伝承 199
3. 「機械仕掛けの少女の説話」の伝承 196
略号 191
参考文献 190
ISSN13434128 (P)
Hits99
Created date2023.06.29
Modified date2023.06.29



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