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Buddhist Transnationalism: A History of Its Genealogy in Malaysia |
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Tan, Lee Ooi (著)=陳利威 (au.)
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| Source |
多元的傳承：馬來西亞佛教的實踐：第二屆馬來西亞佛教國際研討會論文集=Multi Tradition: The Practice of Malaysian Buddhism: Proceeding of the 2nd International Conference on Malaysian Buddhism
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| Date | 2017.09 |
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| Pages | 78 - 96 |
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| Publisher | 馬來西亞佛教學術研究會=Buddhist Research Society of Malaysia |
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| Publisher Url |
http://www.brsm.org.my
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| Location | Petaling Jaya, Selangor, Malaysia [八打靈再也, 雪蘭莪州, 馬來西亞] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 英文=English |
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| Note | The paper is a draft. Please do not cite.
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| Keyword | 海上絲綢之路; 馬來半島; 馬來西亞佛教; 跨國連接; 佛教現代意識 |
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| Abstract | As an important crossroad in the Maritime Silk Trade Route, the Peninsula Malaya was a place of magnetizing the world religions through the visiting of migrants, traders, and missionaries from the East and West. Archeological discovery of Buddha, Avalokiteśvara, and Bodhisattva statues showed the influence of Buddhism has been stretched to this land back to the 1st century. The openness in receiving multiple sources of religious flow has vital consequences for the next wave of landing and propagating of Buddhism in the 19th century. In this paper, I will trace the two routes of transnational connections that linked the Buddhist modernism from the larger Buddhist world to
Peninsula Malaya since colonial times. The first trail is from the Buddhist world of Theravada traditions in South and Southeast Asia; the second trail is the Mahayana Buddhism from China. These two origin groups have first built their own religious community and later cooperated in the making of Buddhist modernism that assisted the religious traffic between the host and new frontier, and also among themselves. Imagine there is a religious broadband network and conduit that knotted, intertwined, contended and mutual benefitted in sharing their hardware and software. By looking at this religious corridor of transnational connections, I intend to lay down the historical background of Buddhist modernism consciousness in Malaysia that happened concurrently with the responses towards colonialism and modernity in the larger Buddhist world.
作為海上絲綢之路的必經之地，來自西方和東方的海商、傳教士與旅人叩訪稱之為「黃金半島」的馬來半島，他們也帶來了世界宗教。這種地理位置因素造就的開放性，延續到後來佛教的傳入。這篇論文主要追尋兩條佛教跨國傳播的路線。其一是從南傳佛教從東南亞和南亞傳入的路徑；其二為來自中國的漢傳佛教之途徑。那兩個群體先根植於各自的族群，之後相互合作，從源頭輸送佛教現代意識來這個新天地。它仿佛是宗教的網絡寬頻，連接且互相交往，時而排斥，時而互惠互利，分享硬體和軟體。通過那跨國連接的宗教走廊，這篇論文主要探討從殖民時期開始的馬來亞佛教現代意識的萌芽之族譜和歷史連接，那時刻恰逢各地佛教世界對殖民主義和現代性回應。 |
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| Table of contents | Abstract 78
摘要 78
Introduction 79
The Pan-Asian Phenomenon of Buddhist Modernism 80
Reformed Buddhism: Thai Lineage in Malaya/ Malaysia 81
Buddhist Modernism: Sinhalese Lineage in Malaya/ Malaysia 82
K. Sri Dhammananda and the Buddhist Maha Vihara at Brickfields 83
Rensheng Fojiao(Buddhism in Human Life): Mahayana Lineage in Malaya/ Malaysia 88
Taixu and Chuk Mor 92
Conclusion 94
References 95
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| ISBN | 9789671009123 |
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| Hits | 247 |
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| Created date | 2023.12.06 |
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| Modified date | 2023.12.06 |
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