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論《成唯識論》中「念」的功能：兩種記憶模式及其於解脫論中的作用=How does Smṛti Work Epistemologically in the Cheng Weishi Lun: Two Modes of Memorizing and its Function in Soteriology |
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| Author |
簡汝恩 (著)=Chien, Ju-en (au.)
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| Source |
2023 第九屆漢傳佛教與聖嚴思想國際學術研討會
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| Date | 2023.07.01 |
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| Publisher | 財團法人聖嚴教育基金會 |
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| Publisher Url |
https://www.shengyen.org.tw/index.aspx?lang=cht
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| Location | 臺北, 臺灣 [Taipei, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Keyword | 念=smṛti; 記憶=memory; 想=samjña; 《成唯識論》=Cheng Weishi Lun; 解脫論=soteriology |
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| Abstract | 本文旨在梳理《成唯識論》中對「念」在認識論中的概念，此外，亦針對「念」如何在解脫論中發揮作用，提供一個可能的理解。
縱觀阿毘達磨思想，當「念」作為心所時，大致可有以下兩種定義：（1）以說一切有部的立場來說，他是形成感知的機械反應中的一個環節，用以聯結前念與後念的連續性；（2）以唯識學派的立場解釋，「念」則為提取過去事件，與現在連結的回憶。《成唯識論》雖 遵循後者，但我們可發現，因前心所之熏習力，以及「想」心所相續前後念的能力，機械化的感知形成，意即念念
相續，亦被包含於《成唯識論》的認知理論當中。另外，本文亦將從「念」可激起「定」之業用，論述其協助「決擇智」生起的正向特質。
本文將首先檢視《成唯識論》和其他唯識論著中對「念」的理解，並與《大毘婆沙論》和眾賢之《順正理論》中的相關章節進行比較。其次，本文將透過檢視以討論「念」兩種特質 即認知層面中記憶的念，與解脫層面中「正念」的念 為主題的二手研究，說明「念」如何協助善的心理狀態生起，並協助眾生實踐解脫之目標。
This paper aims to demonstrate the conceptualization of smṛti in terms of epistemology in the Cheng Weishi Lun (henceforth: CWSL), furthermore, it gives a possible understanding regarding how cognitive function of smṛti operates in Yogācāra soteriology.
Looking through the thought of Abhidharma, one can find, roughly, two forms of smṛti accounted as a mental factor: (1) one component in the mechanical procedure that forms a perceptual episode and fulfill the continuity of mental activities in the Sarvāstivādin tradition; (2) as recollection that connect the present event to the memory of the past in the Yogācāra school. Stance of the CWSL surely follows the latter, however, it settles the mechanical procedure that links between thoughts and sustains mental stream on the perfuming (vāsanā) power from the previous mental factor and the function of samjña. Also, not without the definition which deems smṛti the basis for samādhi to arise and further facilitate the acquisition of knowledge.
On the basis of this, I will first examine the understanding of smṛti in the CWSL and other Yogacara treatises, and comparing it with the related passages presented in the Mahāvibhāṣā and Saṃghabhadra’s Nyāyānusāra. Second, I will elaborate on how smṛti support the beneficial mental state for liberation through investigating the secondary studies that bridge the two aspects of smṛti, namely, its epistemological characteristic that memorize and its soteriological feature that being mindful.
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| Hits | 24 |
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| Created date | 2024.10.16 |
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| Modified date | 2024.10.18 |
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