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Pojo Chinul (普照知訥1158-1210) and Huayen Buddhism |
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著者 |
Park, Jin Y. (著)=朴眞暎 (au.)
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掲載誌 |
2022華嚴專宗國際學術研討會論文集下冊
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出版年月日 | 2022 |
ページ | 331 - 342 |
出版者 | 財團法人臺北市華嚴蓮社 |
出版サイト |
https://www.huayen.org.tw/index.aspx
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出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
資料の種類 | 會議論文=Proceeding Article |
言語 | 英文=English |
ノート | The author is the professor of philosophy and religion, American University. |
キーワード | Pojo Chinul; Li Tongxuan; Chan/Sŏn Buddhism; Hwaŏm-Sŏn |
抄録 | Pojo Chinul (普照知訥 1158-1210) is known as the founder of Korean Chan/Sŏn(禪) Buddhism. Kanhwa Sŏn (看話禪), which Chinul introduced in the last stage of his life, has been the main form of Sŏn practice in Korea until today. Chinul was also keenly interested in Huayan Buddhism, agonized over the relationship between Sŏn and Huayan Buddhism, and finally concluded that the Buddha’s mind (Sŏn Buddhism) and patriarchs’ teachings (Huayan Buddhism) cannot come into conflict with each other. His Huayan Buddhism was especially influenced by Li Tongxuan (李通玄 635-730), the Chinese lay Huayan Buddhist. Chinul’s acknowledgement of Huayan Buddhism as a valid companion for the Sŏn practitioner, however, faced a challenge in recent years. T’oeong Sŏngch’ŏl (退翁性徹 1912-1993), one of the most influential Sŏn masters in Korea in the second half of the twentieth century, criticized Chinul as a heretic in the Sŏn tradition, defining Chinul’s Sŏn Buddhism with a derogatory expression Huayan-Sŏn, a Sŏn amalgamated with Huayan Buddhism. In this paper, I examine the nature of Chinul’s Huayan Buddhism and the influence of Li Tongxuan on Chinul. In doing so, I challenge the validity of Sŏngch’ŏl’s criticism of Chinul and demonstrate the importance of Huayan Buddhism not only in Chinul’s Buddhism but in Korean Sŏn Buddhism in general. |
目次 | 1.Huayan-Chan and Heretics 332 2.Chan and Huayan in Chinul 333 3.Chinul’s Sŏn Buddhism and Li Tongxuan’s Huayan Buddhism 336 4.Conclusion: Sŏn, Hwaŏm, and Buddhism in Context 340
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ヒット数 | 291 |
作成日 | 2024.01.17 |
更新日期 | 2024.01.17 |
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