 |
|
|
|
|
|
|
修行、照見與流動：資深心理治療者經歷修行啟發後的生活經=Senior Psychotherapist’s lived Experience after Buddhist Religious Practice |
|
|
|
| 著者 |
李維倫 (著)=Lee, Wei-lun (au.)
;
李嘉玲 (著)=Lee, Chia-ling (au.)
|
|---|
| 掲載誌 |
2023 第九屆漢傳佛教與聖嚴思想國際學術研討會
|
|---|
| 出版年月日 | 2023.06.29 |
|---|
| 出版者 | 財團法人聖嚴教育基金會 |
|---|
| 出版サイト |
https://www.shengyen.org.tw/index.aspx?lang=cht
|
|---|
| 出版地 | 臺北, 臺灣 [Taipei, Taiwan] |
|---|
| 資料の種類 | 會議論文=Proceeding Article |
|---|
| 言語 | 中文=Chinese |
|---|
| キーワード | 心理治療=psychotherapy; 佛教=Buddhism; 治療者的養成=the cultivation of therapist; 個人治療=personal therapy; 修行經驗=religious practice |
|---|
| 抄録 | 一直以來，佛教的「度一切苦厄」被認為可以作為身心療癒的指引，這也指出了佛教修行與心理治療師成長過程的可能親近關係。筆者先前已經完成
了探究佛教度苦解厄與心理治療形式結構異同的比較以及佛教修行的身心過程等兩項研究，而於本研究探問修行經驗在心理治療師生命經驗過程的作用，以進一步理解佛教與心理治療相互支持的可能性。本研究蒐集了三位有宗教性修行經驗的資 深心理治療師的訪談資料，以現象學方法分析之。研究結果發現，三位資深心理治療師在經驗宗教性修行經驗之前皆有投向與「人」相關工作的志向並有著順利的心理事業生活。接著在「破口」、「接觸」與「迴觀距離化」三項經驗環節所構成的歷程中，獲得了宗教性的修行經驗。然而宗教性修行所獲得的生命經驗與作為世俗事業的心理治療之間卻有著結構上的異質性，顯現在具有修行經驗之心理治療師的非線性發展之斷開性生命過程，從而使得如何重回世俗事業的心理治療成為其生命發展的顯題，而不同的心理治療師有各自機緣性的應對結構。本研究如此顯示了修行與心理 治療在表面的助人相似性下之生命層次上的異質性。這對佛教與心理治療之間關係有進一步的釐清，也將貢獻於佛教於當代身心療癒實踐形式上的發展。
For a long time, the Buddhist teaching “Free from all suffering” is viewed as a guidance for psychological healing. The Buddhist way of cultivation is thus worthy to be a resource for modern psychotherapeutics. With the results in previous studies on the psycho-somatic experiences in Chan meditation and the possible formation of a Buddhist psychotherapy, the author in this research advances to the experience of psychotherapists who found the impact of their religious practice to their professional exercise, in order to see how the two are related with each other. This research collected interview data from three senior psychotherapists who had engaged in self-cultivation close to Buddhist way. After a phenomenological analysis, the result indicates that, the tendency of entering religious practice for deep understanding of human life might stem from the nature of psychotherapy, but there exists a gap between the comprehension from religious practice and the mundane business of psychotherapy, which manifests in the research participants’ non-linear junction in their life development. How to return to the practice as a therapist after a profound experience of religious self-cultivation is then problematic, to which various responses appeared for different ones. This research thus shows a deep level of heterogeneity between religious practice and psychotherapy beneath the apparent similarity in public eyes. This understanding clarifies further the relationship between Buddhism and psychotherapy, and would contribute to the contemporary route toward psycho-somatic healing for Buddhism. |
|---|
| ヒット数 | 10 |
|---|
| 作成日 | 2024.10.04 |
|---|
| 更新日期 | 2024.10.04 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
