|
|
|
 |
|
|
|
|
|
|
Indian Buddhist Etiquette and the Emergence of Ascetic Civility |
|
|
|
| 著者 |
Handy, Christopher (著)
|
|---|
| 出版年月日 | 2016.01 |
|---|
| ページ | 281 |
|---|
| 出版者 | McMaster University |
|---|
| 出版サイト |
https://www.mcmaster.ca/
|
|---|
| 出版地 | Hamilton, Canada [哈密爾頓, 加拿大] |
|---|
| 資料の種類 | 博碩士論文=Thesis and Dissertation |
|---|
| 言語 | 英文=English |
|---|
| 学位 | 博士 |
|---|
| 学校 | McMaster University |
|---|
| 学部・学科名 | Religious Studies |
|---|
| 指導教官 | Dr. Shayne Clarke |
|---|
| 卒業年 | 2016 |
|---|
| キーワード | India; Etiquette; Politeness; Ethics |
|---|
| 抄録 | This dissertation is a study of the concept of etiquette in the monastic law codes of early Indian Buddhism. This category of texts, called vinaya, is considered within and outside of the tradition to be based on Buddhist ethical ideals. However, vinaya texts also contain a great deal of material that appears to be inherited from pre-Buddhist cultural habits, and is not uniquely Buddhist. That material is useful to us in reconstructing the world of early Buddhists, as literary examples of the kinds of interaction Buddhists portrayed themselves having with Brāhmaṇas, Kṣatriyas, and various political and kinship groups in premodern India. The degree to which this body of literature is representative of actual historical situations is open to debate, but the texts arguably illustrate an ideal of behaviour in social relationships.
Etiquette in general manifests as a kind of public performance involving respect for boundaries and acknowledgment of social roles. The various rituals that are considered to embody etiquette in any particular culture often look arbitrary from the outside, yet there is always an internal logic that helps to determine which behaviours are considered appropriate and which are “impolite.” I argue here that the etiquette rituals of early Indian Buddhist monastics are modeled on a conception of disgust that Buddhists shared with various other Sanskritic cultures of premodern northern India. I employ some of the ideas from linguistic politeness and from contemporary theories of disgust to help in my analysis of these premodern law codes. / Dissertation / Doctor of Philosophy (PhD) / This dissertation is a study of the concept of etiquette in the monastic law codes of early Indian Buddhism. This category of texts, called vinaya, is considered within and outside of the tradition to be based on Buddhist ethical ideals. However, vinaya texts also contain a great deal of material that appears to be inherited from pre-Buddhist cultural habits, and is not uniquely Buddhist. That material is useful to us in reconstructing the world of early Buddhists, as literary examples of the kinds of interaction Buddhists portrayed themselves having with Brahmanas, Kshatriyas, and various political and kinship groups in premodern India. The degree to which this body of literature is representative of actual historical situations is open to debate, but the texts arguably illustrate an ideal of behaviour in social relationships.
Etiquette in general manifests as a kind of public performance involving respect for boundaries and acknowledgment of social roles. The various rituals that are considered to embody etiquette in any particular culture often look arbitrary from the outside, yet there is always an internal logic that helps to determine which behaviours are considered appropriate and which are “impolite.” I argue here that the etiquette rituals of early Indian Buddhist monastics are modeled on a conception of disgust that Buddhists shared with various other Sanskritic cultures of premodern northern India. I employ some of the ideas from linguistic politeness and from contemporary theories of disgust to help in my analysis of these premodern law codes. |
|---|
| ヒット数 | 478 |
|---|
| 作成日 | 2023.02.06 |
|---|
| 更新日期 | 2023.02.06 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
