|
|
|
 |
|
|
|
|
|
|
六祖壇經如來藏之研究=A Study of tathāgata-garbha in Mandala Sutra |
|
|
|
| 著者 |
羅中成 (著)=Luo, Chung-cheng (au.)
|
|---|
| 出版年月日 | 2014 |
|---|
| ページ | 135 |
|---|
| 出版者 | 玄奘大學 |
|---|
| 出版サイト |
https://www.hcu.edu.tw/hcu/zh-tw
|
|---|
| 出版地 | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
|---|
| 資料の種類 | 博碩士論文=Thesis and Dissertation |
|---|
| 言語 | 中文=Chinese |
|---|
| 学位 | 修士 |
|---|
| 学校 | 玄奘大學 |
|---|
| 学部・学科名 | 宗教學系碩士在職專班 |
|---|
| 指導教官 | 釋昭慧 |
|---|
| 卒業年 | 102 |
|---|
| キーワード | The Mandala Sutra; 六祖壇經=6th Patriarch Platform Sutra; 如來藏=Tathāgata- garbha; 佛性=Buddha-nature; 自性=Self-nature; 無念為宗=No-thought as the guiding principle; 即心即佛=The mind is Buddha |
|---|
| 抄録 | 《續高僧傳》及《景德傳燈錄》記載，禪宗達摩祖師以四卷《楞伽》授慧可。而《楞伽經》為如來藏思想之重要典籍，說明了禪宗與如來藏思想有密不可分的關係。
《六祖壇經》是中國禪宗的聖典，記述六祖惠能一生行誼及重要事蹟。六祖惠能於五祖弘忍教授《金剛經》時，聽聞至「應無所住而生其心」而言下大悟。這是否表示中國禪宗以《楞伽》為傳法的心地要門，到了六祖惠能已有了改變？本部論文的研究目的，即在探討《六祖壇經》中的如來藏思想。
《六祖壇經》實仍延續一切眾生悉皆有佛性、真如無差別、能遍興造一切趣生、識藏、善不善因、性本清淨等如來藏思想。強調「見性」的重要。以觀照自性（如來藏）的起用，開展無念為宗、無相為體、無住為本法門；詮釋功德、西方淨土、禪定、無相懺悔、四弘誓願、自性三歸依、三身佛、自性戒定慧等見解。提倡「自力」法門，不仰仗諸佛本願，主張自悟自解、自性自度。以識見清淨本性，直取清淨本性，行清淨本性，開頓悟法教。由眾生本有如來性，為成佛之因，推衍為「即心即佛、本來是佛」的觀念。復以「性空」闡述佛性（如來藏）的體用：體性是空能含藏萬法，用即不染一切。修行貴在體證佛性的體用，而不拘於「坐禪」形式，對「常坐不動，妄不起心」的評價不高，認為這樣即同「無情」。
惠能雖本諸《金剛經》述明「空」義，實仍延續傳承的如來藏思想；以如來藏的體用，開展初祖以來一脈相承的如來禪，同時也提出了饒富特色的祖師禪法。
According to Continuation of The Biographies of Eminent Monks and Record of the Transmission of the Lamp Published in the Ching-te Era, Bodhidharma imparted the four fascicles of the Lankavatara Sutra to Huike. Lankavatara Sutra is an important sutra of tathāgata-garbha philosophy. Therefore, it is deduced that Chinese Chan School is close to tathāgata-garbha philosophy.
The Mandala Sutra is the bible of Chinese Chan School. It records the story of Huineng. Huineng was enlightened when he heard the verse, "One should use one's mind in such a way that it will be free from any attachment," in the Vajra Sutra preached by Hongren. Does it mean that the succession of tathāgata-garbha philosophy was altered after Huineng? This theses studies the tathāgata-garbha philosophy in Mandala Sutra.
In Mandala Sutra, Huineng successed the tathāgata-garbha philosophy such as, "sentient beings possess Buddha-nature", "suchness is universally the same", "all the forms of existence are produced by tathāgata-garbha", "tathāgata-garbha known as alayavijnana", "tathāgata-garbha is the cause for both good and evil", "self-nature is intrinsically pure", etc.
Huineng emphasized the perceive of self-nature and set up the doctrine as no-thought as the guiding principle, no-mark as the essence, and non-dwelling as the foundation basing on the substance and function of self-nature. He gave new explanation to merit, Western Buddha Land, meditation, formless repentance, four great vows, three refuges, threefold body of Buddha, discipline, concentration and wisdom.
Huineng also advocated self-awakening, self-relief, and self-deliver without relying on Buddha's vows. By taking the pure self-nature, perceiving the pure self-nature, practicing oneself with the pure self-nature, he set up the method of sudden enlightment.
Sentient beings possess Buddha-nature which is the factor to the Buddha Way. Suchness is universally the same. These inferred the concepts that the mind is Buddha and sentient beings are originally Buddha. He explained the substance and function of Buddha-nature based on the emptiness of nature. The substance is empty and can encompass dharma; the function is free from attachment. If one sitting motionlessly and eliminating deluded thoughts, he would be no difference from being an inanimate object and without Buddha-nature.
In conclusion, Mandala Sutra successed the philosophy of tathāgata- garbha and extended explanations to dogma and set up doctrines based on the substance and function of tathāgata-garbha. |
|---|
| 目次 | 第一章 緒論 1
第一節 研究動機與目的 1
第二節 研究範圍與方法 3
第三節 文獻回顧 3
第四節 論文架構 22
第二章 如來藏思想 23
第一節 如來藏說之起源與開展 23
第二節 中國如來藏思想的興起 30
第三節 如來藏義 33
第三章 《六祖壇經》 39
第一節 六祖前的中國禪宗思想 39
第二節 《六祖壇經》的成立 55
第三節 《六祖壇經》的內容架構 57
第四章 《六祖壇經》之如來藏思想 73
第一節 如來藏傳承思想 73
第二節 強調「見性」的重要 82
第三節 如來藏思想的開展 87
第四節 對如來藏的新見解 108
第五節 本經所未觸及之如來藏概念 123
第五章 結論 127
參考文獻 131 |
|---|
| ヒット数 | 50 |
|---|
| 作成日 | 2023.04.11 |
|---|
| 更新日期 | 2023.04.11 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
