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自性超度與生命不死之研究－以蓮花生大士教言為文本=Self Life of Salvation and Immortality--To Padmasambhava Master Words to Text |
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| 著者 |
孫清讚 (著)=Sun, Ching-tsan (au.)
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| 出版年月日 | 2018 |
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| ページ | 148 |
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| 出版者 | 南華大學 |
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| 出版サイト |
https://www3.nhu.edu.tw
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| 出版地 | 嘉義縣, 臺灣 [Chia-i hsien, Taiwan] |
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| 資料の種類 | 博碩士論文=Thesis and Dissertation |
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| 言語 | 中文=Chinese |
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| 学位 | 修士 |
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| 学校 | 南華大學 |
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| 学部・学科名 | 生死學系碩士班 |
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| 指導教官 | 廖俊裕=Liao, Chun-yu |
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| 卒業年 | 106 |
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| キーワード | 蓮師=Padmasambhava master; 自性超度=Hypersexuality; 生命不死=Lifeless death |
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| 抄録 | 傅偉勳對佛教與臨終精神醫學的探討，帶起了台灣生死學研究的風潮。如何生死自在成為華人地區普遍關心的議題，而近年密宗也頗為盛行，本文即以密宗重要祖師蓮花生大士（簡稱蓮師）之教言，對生死議題之處理作為主要探討線索。教言蘊含著相當深邃且無限的圓滿光明能量，是解決生命問題的核心。探究蓮師的生命歷程與教法內涵意義為何？大圓滿與自性超度觀點下的生命意義與價值之內涵為何？死亡的面對及觀點為何？並以此延伸出蓮師言教對現代文明生活的啟示？
本研究並以傅偉勳先生倡導的「創造性的詮釋學」，也即是運用「層面分析法」分辨「實謂」、「意謂」、「蘊謂」、「當謂」以及「創謂」等五大辯證層次，來研究蓮師體證實相呈現出來的生命真相。因此本文特別聚焦從內心覺醒的視野─對自性超度與生命不死作深度的探討解析，從生命的本質，體認由當下的自我覺察及直觀，也就是從迷惑到頓悟澄清的過程中，所呈現出來的實質內涵意義，做進一步的內省與反思；同時從當中去詮釋，並體悟出自性超度的內涵與意義，如何讓心識穿越一切現象所帶來的障礙與困擾，體悟那不生不滅的本體，原來是所有生命運作的本然能量。教言提供讀者思想上的超越，打破內在的極限，引導契入自性本具清淨、光明、圓滿的實相，進而覺悟到生命不死的真相。
Fu Weixun's discussion of Buddhism and dying psychiatry has brought about a wave of Taiwan's research on life and death. How to live and die has become a topic of common concern in the Chinese community. In recent years, Tantrics has also become quite popular. This article is based on the teachings of the important ancestor of the Tantrics, Liansheng Dashu (referred to as the lotus teacher), and the treatment of the issue of life and death as the main clue. The teachings contain a profound and infinitely complete and bright energy, which is the core of solving life problems. What is the meaning of the life course and teaching method of the lotus teacher? What is the meaning of life meaning and value under the view of great perfection and self-excessiveness? What is the face of death and what is the point of view? And to extend the enlightenment of the teacher's teachings on modern civilized life.
This study also uses the "creative hermeneutics" advocated by Mr. Fu Weixun to distinguish between "real", "meaning", "prediction", "when" and "creative". The five dialectical levels are used to study the truth of life revealed by the lotus body. Therefore, this article focuses on the vision of inner awakening--discussion on the depth of self-existence and life-death, from the essence of life, to the self-awareness and intuition of the present, that is, from the process of confusion to epiphany clarification. Presenting the meaning of the essence of connotation, doing further introspection and reflection; at the same time interpreting from it, and comprehending the connotation and meaning of self-excessiveness, how to let the mind cross the obstacles and troubles caused by all phenomena, realize that it is not born The immortal body is the natural energy of all life operations. The teachings provide readers with ideological transcendence, break the inner limits, and guide the self-sufficiency of the pure, bright, and complete reality, and then realize the truth of life. |
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| 目次 | 謝誌 I
摘要 III
ABSTRACT IV
目錄 V
圖目錄 VI
表目錄 VII
第一章、緒論 1
第一節、研究背景 1
第二節、研究動機 3
第三節、研究範疇 5
第四節、研究方法與步驟 6
第五節、文獻回顧 9
第六節、論文架構 24
第二章、蓮師生平與教法內涵意義 26
第一節、蓮師的生命歷程 26
第二節、藏傳教法的內涵意義 41
第三章、探討體認蓮師大圓滿與自性超度的內涵與意義 59
第一節、蓮師大圓滿的理趣與實修之道 59
第二節、自性超度的實質內涵 93
第四章、探討生命不死的真相 106
第一節、空性本質的體證與不生不滅 106
第二節、生命真相的探討與邏輯驗證 117
第五章、探討蓮師言教對現代人的啟示與重大影響 130
第一節、蓮師言教對人類心靈發展的重要性 130
第二節、蓮師的靈性對話 134
第六章、結論 140
參考文獻 144
圖目錄
圖1-1 大圓滿如意輪 61
表目錄
表1-1大圓滿否定四原則 69
表1-2大圓滿肯定四原則 71 |
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| ヒット数 | 47 |
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| 作成日 | 2023.05.02 |
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| 更新日期 | 2023.05.02 |
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