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《地藏三經》因果業報觀 及其修法之研究=Research and possession in the sutra of Three Kstigarbha by karma concept and practice of Law |
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| 著者 |
崔孟珍 (著)=Tsui, Meng-chen (au.)
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| 出版年月日 | 2015 |
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| ページ | 128 |
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| 出版者 | 華梵大學 |
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| 出版サイト |
https://www.hfu.edu.tw
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| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| 資料の種類 | 博碩士論文=Thesis and Dissertation |
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| 言語 | 中文=Chinese |
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| 学位 | 修士 |
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| 学校 | 華梵大學 |
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| 学部・学科名 | 東方人文思想研究所 |
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| 指導教官 | 陳娟珠＝Chen, Chuan-chu |
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| 卒業年 | 103 |
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| キーワード | 地藏三經=Three sutra kstigarbha; 大乘大集地藏十輪經=Ten Lun sutra of kstigarbha; 占察善惡業報經=Observe Goodness and Evil Karma; 地藏菩薩本願經=kstigarbha sutra; 因果業報觀=Kstigarbha Bodhisattva; 修行 |
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| 抄録 | 本文主要探討的是《地藏三經》的因果業報觀及其修法之研究，是以地藏菩薩專經為主，主要有三，即今人稱之地藏三經，為佛教的大乘經典。其一《大乘大集地藏十輪經》是經由世尊與地藏菩薩的問答，呈現出世尊用十種佛輪，以消除末法時期，眾生的十種惡輪，最出探討的是十惡，用十善對治十惡的法門，在修行上是現得利益，透過佛陀所說的十力，轉眾生的十業，來轉化眾生的身、口、意，如果不將過去的業障懺悔掉，在修行的道路上，會有許多障礙，所以要修懺悔，斷煩惱，觀思惟、修定、修慧，本文主要是探討十輪經中，業報的思想，修行的方法，而將煩惱心轉化為清靜心；其二《占察善惡業報經》上部所探討的是眾生因有業障，所以定慧不易修行，使用占察輪來占察眾生的業報，這是特殊的方便法門，下部則探討的是相空也就是空義，修行定慧－止觀雙運。兩種觀道，一實境界，修觀－修自己的內心，沒有雜染，再修定和慧，然後達到入法界的一實境界，是探討業報的思想及修懺悔的方法來消除眾生的業障。其三《地藏菩薩本願經》是中國佛教流傳最廣的經典之一，詳細說明了地藏菩薩的宏願與具體法門，地藏菩薩曾在，如來前發願“願我盡未來劫，應有罪苦衆生，廣設方便，使令解脫”。
世尊希望地藏菩薩用孝道及佛教來教化衆生，度脫沈淪於地獄、餓鬼、畜生、阿修羅、人、天諸道中的衆生。而且菩薩發下宏誓“地獄未空，誓不成佛。所以有情衆生只要念誦其名號，禮拜供奉其像，就能得到無量無邊的功德。 地藏菩薩因立下度盡六道中生死流轉的衆生大願，故而時常現身於地獄、餓鬼、畜生、阿修羅、人、天等六道之中，經記載著萬物眾生其生、老、病、死的過程。融合了地藏王菩薩的大悲願和諸佛菩薩的見證，敘述世尊慈悲開示。對於深究佛法的修行者，可以印證因緣果報的不可思議；其《地藏菩薩本願經》中，探討的業報思想更是其多。
本文以六章來探討，前兩章是緒論及《地藏三經》的研究，後三章則是針對《地藏三經》分別呈現各經文中各品之業報思想的架構，最後一章則是結論。
《地藏三經》之因果業報觀及其修法自成體系，對於生命因果、業報、輪迴困惑之思維進路及結果、概念及其認知的心理歷程與思想型態，有著清楚詳盡的說明。結論發現佛法建立在孝道思想上，融合了地藏菩薩的大悲願力及諸佛菩薩的見證，可印證了因果業報的不可思議。
This thesis explores the “three sutra kstigarbha” ; it is mainly Research in possession for the sutra of Three Kstigarbhaby karma concept and practice of Law to research and discuss this special classic.
There are sutra of Three Kstigarbhaby of this classics, the commonly known as the Mahayana Buddhism classics. The first one, the one karma in “Ten Lun sutra of kstigarbha” is directly from the conversation between the Buddha and the kstigarbha Bodhisattva in the forms of commonly known/worshipped Ten Buddha Rounds for eliminating degenerated times, ten-rounds evil being, and the most discussed Wicked ten-round with on the keys to search and to cure them through good and kindness. The personal vested interest of the present can be realized and granted through the use/practice of the "Big Mahayana Buddha Collection of Ten Treatises”. By practicing this Buddha’s teaching one can receive vested interest now; through the strength-of-ten, and the effort-of-endurance/persistence one can redeem oneself. If you do not repent of the past out of karma, there will be many obstacles along the spiritual path. Therefore, one must repent, eliminate complex thoughts, observe, refine, search wisdom in accordance with the cited Mahayana Buddha Ten-Treatise and practice in daily life/business and turn evil karma into inner peace and goodness. The reason of the first half of the “Observe Goodness and Evil Karma” treatise is to deal with the difficulties to practice because only intelligence and peacefulness is not sufficient; to practice, taking up examination to observe is the key. The second halves illustrate and discuss the philosophy of “emptiness” and practice to achieve the inner peace and wisdom simultaneously. Only through this dual processes, one can be in the real world yet be able cleansing once inner self to arrive at a state of inner peace and wisdom to achieve Dharma. This article uses “Observation of Good and Evil karma” to guide my thoughts and methods of meditation and repentance to lead the way for the purpose of relieve the pain and suffering. by the kstigarbha Bodhisattva he willing" is one of the most widely known in scriptures in China that fully demonstrates kstigarbha Bodhisattva compassion and guidance. It is a teaching of unconditional love and respect to ones parents and elders. It recorded the story of how a Brahmin woman gives herself totally to save her mother suffering from hell. She gives support to the Buddhist temple as a start. Those deeds led her meeting up the devil and rescue her mother from the hell. However, in the process, “kstigarbha Bodhisattva “she made promises that she would receive eternal suffering in return from her mother’s freedom from hell.
Buddha wishes kstigarbha Bodhisattva that taught unconditional love and respect of ones parents and Buddhism will enables the beings to take themselves out/away from hell, ghost of hunger, animal, human and others, The six undesired live forms. And Buddha issued oath "Hell is not empty, I vow not becoming a saint.” Ther |
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| 目次 | 誌謝 I
摘要 III
英文摘要 V
目次 VII
第一章、緒 論 1
第一節、研究動機 1
第二節、研究範圍 4
第三節、研究目的 6
第四節、研究方法 8
第二章、《地藏三經》之研究 11
第一節、對地藏菩薩的認識 11
第二節、地藏菩薩的大願 17
第三節、《地藏三經》之撰著時代及源流考 19
第四節、《地藏三經》之內容 24
第三章、《大乘大集地藏十輪經》因果業報觀及其修法 27
第一節、《大乘大集地藏十輪經》內容概述 28
第二節、唐譯及涼譯之比較 30
第三節、《地藏十輪經》經典大意 31
第四章、《占察善惡業報經》因果業報觀及其修法 61
第一節、《占察善惡業報經》內容概述 62
第二節、三種輪相次第占察善惡業報 66
第三節、三種輪相占察後之轉業 69
第四節、一實境界之轉業 72
第五節、唯心識觀之轉業 74
第六節、真如實觀之轉業 77
第七節、化持地藏菩薩名號之轉業 79
第五章、《地藏菩薩本願經》因果業報觀及其修法 81
第一節、《地藏菩薩本願經》內容概述 82
第二節、因果勸世令眾生離惡道 84
第三節、造業受苦輪轉六道之因 86
第四節、度化眾生遠離苦趣之轉業 90
第五節、令眾生盡皆成佛之正因 96
第六章、結論 105
第七章、參考文獻 109 |
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| ヒット数 | 45 |
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| 作成日 | 2023.05.08 |
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| 更新日期 | 2023.05.08 |
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