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「四念處」大乘菩薩行法之探討=“The Four Mindfulnesses Contemplation” as a study of Mahayana Bodhisattva practice |
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| 著者 |
釋聖因 (著)=Shih, Sheng-yin (au.)
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| 出版年月日 | 2012 |
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| ページ | 140 |
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| 出版者 | 華梵大學 |
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| 出版サイト |
https://www.hfu.edu.tw
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| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| 資料の種類 | 博碩士論文=Thesis and Dissertation |
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| 言語 | 中文=Chinese |
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| 学位 | 修士 |
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| 学校 | 華梵大學 |
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| 学部・学科名 | 東方人文思想研究所 |
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| 指導教官 | 釋仁華=Shih, Jen-hwa |
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| 卒業年 | 101 |
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| キーワード | 「四念處」=Four Mindfulnesses; 《中阿含‧念處經》=“Satipaṭṭāna-sutta”; 《大智度論‧四念處品》=“Mahā-prajñā-pāramitā-śāstra”; 天台《四念處》=、Tiantai “Four Mindfulnesses Sutra”; 大乘菩薩行法=Mahayana Bodhisattva practice |
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| 抄録 | 佛法可以對治現代科技發達所帶出的很多令心靈不安之文明病如焦慮症、憂鬱症、壓力等各種煩惱與痛苦；尤其，道德敗壞，青少年失去方向等的趨勢，也是一種危機。若要扭轉這種生命的惡化趨勢，要開發人類的智慧潛能必須依賴精神領域的開拓。佛法可以提供理論依據與實修的方法。依佛法義理而修行最重要的自覺、覺他的實踐法門之一是「四念處」。
「四念處」經常被認爲是佛教中聲聞、緣覺的修行法門，事實上「四念處」亦是菩薩修行之基礎法門。本文試剖析三個文本:《中阿含》的〈念處經〉、《大智度論》〈四念處品〉與天台宗《四念處》中，對身、受、心、法「四念處」的意涵；修行次第；證果階位等的解説，期望可探究出大小乘傳承裏「四念處」修法的特色、教理與實踐的原理，進而可提供支持肯定「四念處」非只是小乘佛教的傳承，更是大乘佛1法，菩薩乘的重要止觀行門。天台「四念處」依照藏、通、別、圓四教的判教系統，大乘圓教依「一心三觀」般若性空思想而達到最究竟圓滿的佛果。
論文共分五章。第一章緒論,敘述撰寫本論文的動機、研究目的、文獻資料及研究方法、範圍、及整篇論文的架構。第二章，闡明《中阿含》＜念處經＞的修行法門。第三章探討《大智度論》〈四念處品〉的行法的次第、果位。第四章探討天台《四念處》法門之特色與殊勝，融合教理與觀心法門，次以《四念處》探究禪修法門在漢傳與南傳的修持與證悟的地位。第五章闡明本研究的成果。以及天台「四念處」不但只在當代社會帶給學佛者有效果與利益的修行法門，而且更能成爲普羅大衆所接受的安心法門。
Buddhism can be attached to the governance of the development of mental diseases like anxiety, depression, stress, and all kinds of trouble and pain that are created by advancements in technology and modern civilization. In addition, there is the issue of the trend of the degradation of our moral ethics and the loss of direction for our younger generation. In order to reverse the deterioration of this trend, we have to develop the potential of human intelligence and this in turn must rely on the employment of the mental faculty. Buddhism can provide a theoretical basis and implementation of practice. According to Buddhist canon the principles and practice, the “Four Foundations of Mindfulness” is one of the most important practices in the Dharma.
“Four Foundations of Mindfulness” is generally considered to be a self-cultivation practice of the Theravada tradition. This thesis, through the utilisation of the three texts, "Agama – Satipatthan Sutta", "Dazhidulun" and Tiantai’s "Four Foundations of Mindfulness"; aims to explore the Four Foundations of Mindfulness, namely mindfulness of the body, feelings, mind, and mental events. This examination will mainly concentrate on its content, the sequence of procedures for the practice, and the different levels of achievement and so on. It is hoped that this will provide further positive support for "Four Foundations of Mindfulness" being not only a practice from the Theravada tradition, but also forms the basis for Mahayana Buddhist practice. According to the classification system of Tiantai’s four transforming teachings: Pitaka, Interrelated, Differentiated, and Complete (All-embracing). The Mahayana relies on the Complete Teaching’s “Three contemplations within one mind thought” being the “Wisdom of emptiness” in achieving the ultimate Buddhahood.
The thesis is divided into five chapters. The First Chapter describes the motivation for writing this paper, the research purpose, literature review and research methodology, the scope, and finally the outline of the thesis. The Second Chapter provides a summary of the practice of the Mindfulnesses that are prescribed within "the Agama" – “Classic for the content of the introduction of a self-cultivation. The theme of the Third Chapter is the fascicle of within “Dazhidulun" which investigates its practice and its sequence method of achievements. Chapter Four points out that the characteristics of the “Four Foundations of Mindfulness” within the Complete Teaching, in which the fusion of the theory based Dharma with the integration of the practice. Finally, the fifth chapter utilises “Four Foundations of Mindfulness” to discuss the relevant merit of both the Theravadin and Mayahana tradidions in the provision of effects and benfits for modern day’s ills; furthermore, whether a Mahayana “Four Foundations of Mindfulness” system concept can be set up in the propagation of Buddhism. |
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| 目次 | 致謝 VI
Acknowledgments VII
摘要 VIII
Abstract IX
符號説明 XIII
第一章 緒論 1
第一節 研究緣起、動機 2
第二節 研究範圍 2
第三節 四念處相關文獻 4
第四節 研究目的與全文架構 9
第二章 《阿含經》「四念處」 13
第一節 「四念處」的定義 14
第二節 《念處經》架構 15
第三節 身念處觀法—南北傳之異同 19
第四節 受、心、法念處觀法 30
第五節 小結 46
第三章 《大智度論‧四念處品》 47
第一節 「四念處」意涵 47
第二節 般若性空智慧 54
第三節 聲聞修行法門 60
第四節 菩薩道 63
第五節 小結 67
第四章 天台宗「四念處」 69
第一節 藏教之四念處 75
第二節 通教之四念處 86
第三節 別教之四念處 93
第四節 圓教之四念處 98
第五節 小結 103
第五章 三乘「四念處」行法的異同 107
第六章 結論與建議 115
參考文獻 119
一、 【天台原典】 119
二、 【其它經論典籍】 120
三、 【專書與譯著】 120
四、 【外文參考資料】 121
五、 【單篇論文、期刊】 122
六、 【碩博士論文】 122
七、 工具書 124
【附錄一】南傳《中部‧第十經》《念處經》 125
【附錄二】北傳《中阿含‧第九八經》《念處經》 127 |
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| ヒット数 | 57 |
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| 作成日 | 2023.05.11 |
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| 更新日期 | 2023.05.11 |
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