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新竹客家釋教特殊喪葬禮儀研究-以湖口萬盛佛壇拜香山儀式為例=The special funeral rites of Hsinchu Hakka tradition faith (mixed with Taoism and Buddhism)Studies-Case of Hukou Wansheng altar of worship Xiangshan Rite
著者 邱杏嫺 (撰)=Chiu, Hsing-hsien (compose)
出版年月日2014
ページ142
出版者輔仁大學
出版サイト https://www.fju.edu.tw
出版地新北市, 臺灣 [New Taipei City, Taiwan]
資料の種類博碩士論文=Thesis and Dissertation
言語中文=Chinese
学位修士
学校輔仁大學
学部・学科名宗教學系碩士在職專班
指導教官吳永猛
卒業年103
キーワード客家人=Hakka; 作齋=Zhai (vegetarian as merit); 釋教=Buddhism; 香山寶卷=Xiangshan Baojuan; 觀音信仰=a Buddism godness Guanyin belief
抄録在臺灣傳統漢人社會中,殯葬禮儀是常民百姓這一輩子非常重要的生命過程,又特別是非常注重傳統禮俗的客家人,在新竹縣的客家人,於人過往後,便會按禮俗禮聘僧、道法師為亡者「作齋(作功德)」以祈陰超陽泰,先亡超昇,孝眷獲福,「作齋(作功德)」向來是傳統客家人治喪中非常重要的一環,本研究希望透過新竹縣傳統客家男亡喪儀之「演拜香山」拔度儀式,讓大家認識新竹縣傳統客家喪葬文化,並進一步探討目前客家人的傳統宗教禮俗在時代的演變和傳承現況。
本文在分析闡述傳統客家人喪葬文化後,此研究涵蓋有兩大重點:其一,探討客家男亡演拜香山拔度儀式由來為何?拜香山儀式如何展演?傳統客家釋教香花僧的作齋拔度壇儀為何?其二,初探傳統客家齋儀之演拜香山儀式與香山寶卷等傳統寶卷文獻的關連性為何?
整個研究共分為五個章節:第一章回顧傳統釋教香花僧的研究,第二章由新竹縣客家人的族群開發史論及客家傳統釋教香花僧與湖口釋教萬盛壇陳家班的歷史沿革,第三章闡述分析客家族群男亡拜香山與觀音信仰的意義,以便了解傳統客家人的宗教文化觀,第四章則是新竹縣湖口鄉羅府大齋的傳統喪葬田野記錄,深入瞭解傳統客家喪葬文化與當代新竹縣客家釋教香花僧的活動狀況,第五章結論與建議,希望藉由本文之論述能讓更多人以不同的視野與思維來認識與瞭解客家人的傳統宗教文化。
晚近二十年來,臺灣本土文化體意識抬頭,大家不斷深思著許多攸關於「客家人」與「傳統客家文化」的課題,而傳統客家人的宗教文化就是此中消逝最甚者,因此筆者由此提出三點:一、傳統客家人的宗教文化需重新審視和瞭解,需藉由更多的文獻與田野記錄輔助,而不再侷限於以往制式化的客家族群論點,二、傳統客家釋教香花僧與其儀式的整理與保存,這是急需並迫切的,須配合多種方式紀錄整理與保存,如運用攝(錄)影、口述歷史、文字寫作等等,三、客家人當找回自己的文化尊嚴與自信,由這些良好的客家傳統建立客家人特有的文化信心,而不是繼續背負或存在族群劣勢。

In the Taiwan traditional Chinese society , the etiquette of funeral and interment is very important life course of lifetime of the common people, and especially pay much attention to the traditional customs of the Hakka people in Hsinchu County, the Hakka people, in the past, will according to the customs with a monk, master for the dead "(vegetarian as merit)" pray for Yin Chao Yang Tai, first death of exaltation, filial piety with blessing, "Zhai (for merit)" is always a very important traditional Hakka funeral in Hsinchu County, this study hopes that through the traditional Hakka male death funeral " Yan bai Xiang shan “worship rites, let everyone know the traditional Hakka funeral culture in Hsinchu County, and to further explore the Hakka traditional religious rites in the current era of evolution and inheritance.
This papers describes and analysis the traditional Hakka funeral culture, this study covers two key: first, to explore the Hakka male death" Yan bai Xiang shan “ worship rites origin? How to make" Yan bai Xiang shan “ worship ceremony performances? traditional Hakka Buddhist monk altar flowers why? Second, the traditional instrument of Hakka " Yan bai Xiang shan “ worship ceremony related with Xiangshan Baojuan in traditional literature?
The whole study is divided into five chapters: the first chapter reviews the research of traditional Buddhist monk flowers, the second chapter the development history of Hakka ethnic by Hsinchu county and the Hakka traditional Buddhism and Buddhist monk of Hukou fragrant Wansheng Tan for Family Chen, the third chapter analyzes the Hakka male death worship Xiangshan and beliefs in order to understand the meaning of a Buddism godness Guanyin belief, traditional Hakka religious culture, the fourth chapter is Family Luo in Hukou, Hsinchu County, the traditional funeral field study, understanding of the traditional Hakka culture and Hakka funeral contemporary Hsinchu County Buddhist monk flowers activity status, the fifth chapter is conclusions and recommendations, hope the article can let more people with vision and thinking to different understanding of Hakka traditional religious culture.
In the past twenty years, the rise of Taiwan local culture consciousness, we constantly think about a lot of ”Hakka people "and" traditional Hakka culture "topic, and disappearing traditional Hakka religious culture is one of the most, so the author puts forward three points: first, the traditional Hakka religious culture re to examine and understand the needs, through literature and field assisted recording more, and no longer confined to the past standard of Hakka argument, second, to consolidation and preservation of traditional Hakka Buddhist monk altar flowers with the ceremony, it is urgent, must be matched with a variety of sorting and storage records, such as the use of photo, Writing, Oral record…etc, three, when the Hakka people find their cultural dignity and self-confidence, the establishment of Hakka people's unique cultural confidence by the good traditional Hakka, rather than continue to bear or the existence of ethnic inferiority.
目次第一章、緒論 1
第一節、研究動機、目的與研究範圍 1
第二節、研究方法與架構 4
第三節、相關研究與回顧 7
第二章、拜香山儀式的傳承與入墾新竹縣的客家人 13
第一節、新竹縣歷史概況與地理環境 13
第二節、新竹縣客家人口分佈 16
第三節、新竹縣釋教萬盛壇歷史脈絡 24
第三章、客家大齋喪葬科儀與拜香山儀式 36
第一節、湖口鄉的客家人喪葬禮儀 37
第二節、萬盛壇的正一條功德法事 57
第三節、拜香山儀式的法事儀程 105
第四章、觀音與香山寶卷的關聯 120
第一節、觀音之起源 119
第二節、香山寶卷與《香山宣演科儀》的關聯 124
第三節、拜香山儀式勸孝、為善之意義與功能 131
第五章、結論 139
ヒット数39
作成日2023.05.22
更新日期2023.05.22



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