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佛教對器官捐贈的理念與實踐─以慈濟器官勸募中心為例=Buddhism to Organ Donation Belief and Practice─As the example of Tzu Chi Organ Procurement Organization Center |
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| 著者 |
賴惠鈴 (撰)=Lai, Hui-ling (compose)
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| 出版年月日 | 2011 |
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| ページ | 161 |
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| 出版者 | 輔仁大學 |
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| 出版サイト |
https://www.fju.edu.tw/index.jsp
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| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| 資料の種類 | 博碩士論文=Thesis and Dissertation |
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| 言語 | 中文=Chinese |
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| 学位 | 修士 |
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| 学校 | 輔仁大學 |
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| 学部・学科名 | 宗教學系 |
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| 指導教官 | 陸達誠=Lu, Bosco |
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| 卒業年 | 99 |
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| キーワード | 佛教=Buddhism; 器官捐贈=organ donation; 慈濟=Tzu Chi; 人間佛教=humanized Buddhism; 社會關懷=social care; 生命關懷=concern for life; 悲傷輔導=grief counseling |
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| 抄録 | 本論文以佛教的社會關懷論述為主軸，探討慈濟參與社會關懷運動的時代背景、其器官捐贈理念與實踐內涵和特色，以及其對台灣器官捐贈風氣及佛教現代化發展的意義。
研究發現，台灣社會關懷運動的快速成長，為台灣佛教帶來參與生命關懷的契機，開啟了佛教人間化的演革與現代化發展，在思想上及實踐上都有著相當顯著的成果。慈濟以「佛法生活化，菩薩人間化」作為佛教弘揚於世界的理念，並以「一步八法印」的慈善志業組織，實踐救度世間苦難眾生的根本方法。證嚴法師會通「佛教」與「生命關懷」兩大議題，藉以解決佛教現代化與台灣醫療環境搶救生命困境的兩大問題，欲達「佛教人間化」與「佛法生活化」的目標。多元捐贈(大體、病理、器官捐贈)的方法係以佛法精神做為指導的特色，強調以「愛」做為一個人捨身布施的理念核心，只要「心善、念善」，臨終者能靈安，生者則心安，器官受贈者也跟著平安，家庭更能安身立命積極為社會付出。
慈濟的器官捐贈理念，內容包含醫療、宗教、教育三大要素之間相互融通，其生命關懷與器官捐贈的實踐，以菩薩人間化為目標，開創了本土化與現代化的特質。整體來說，慈濟的生命關懷運動是證嚴法師佛教人間化理念的主要方案之一。未來慈濟若能在器官捐贈領域持續推動，可為世界各國器官移植困境解套，亦讓佛教生命倫理內涵更加充實。
This thesis attempts to interpret the background of the Buddhist organization, the Tzu Chi Foundation (Tzu Chi), and its involvement in care for society and in relief initiatives. The paper also investigates Tzu Chi’s mission to propagate organ donation, and how this mission is being achieved in practice, as well as its features and the general perception of organ donation in Taiwan. Finally, the thesis assesses the significance of Tzu Chi for the modernization of Buddhism.
Through our study we have discovered that the rapid rise of social care in Taiwan has played a vital role in the involvement of Buddhism in the propagation of concern for life issues. The rise of this care has initiated a secularization and modernization of Buddhism. Thus far significant achievements in terms of ideology and actual implementation have been witnessed. Tzu Chi tries to propagate Buddhism to the world by adopting the mission of “practicing Buddhism in daily life and living out the spirit of the bodhisattvas.” Tzu Chi has also established its own charitable organization, whose vision is “to carry out the Eight Dharma Footprints.” The charity has provided fundamental solutions to relieving suffering and hardship in society. Dharma Master Cheng Yen has brought Buddhist enlightenment to the area of social concern. She has enlightened people how to achieve the objectives of “humanized Buddhism” and how “to practice Buddhism in daily life” by resolving the issues faced by Buddhism in modern society, and by minimizing the sufferings of life through the provision of medical aid. The idea of “range donation” (that is, donation of one’s body, organs, and donation for pathological purposes) is derived from the teachings of Buddhism. It emphasizes “love” as the spirit of benevolence. It says that so long as there is “a kind heart and kind heartedness”, the dying will depart in peace, the living will gain peace of mind, and the organ recipient will attain health. This means that families will subsequently feel more secure, and further dedicate themselves to social causes.
The missions and goals of Tzu Chi’s organ donation initiative encompass the three elements of medicine, religion, and education. Tzu Chi practices concern for life, and promotes organ donation. It has added localized and modernized characteristics to Buddhism by adopting the objective of becoming a bodhisattva in this world. Overall, we can say that the concern for life of Tzu Chi is one of the main ways proposed by Dharma Master Cheng Yen for realizing her vision and goal of humanized Buddhism. If Tzu Chi continues to propagate organ donation, then there is no doubt that the effort will relieve pressure on the wait for organ transplants throughout the world, and further enrich the ethical and moral teachings of Buddhism.
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| 目次 | 第一章 緒論 4
第一節 研究動機與目的 5
第二節 文獻探討 6
一、台灣器官捐贈暨移植之研究 7
二、台灣器官捐贈推廣之研究 10
三、台灣佛教對器官捐贈的態度與理念之研究 12
第三節 問題陳述與論文架構 13
第四節 研究方法 15
第五節 研究範圍與限制 16
第二章 慈濟醫療志業的時代背景 17
第一節 台灣佛教參與社會關懷運動的緣起 18
一、 宗教與社會關懷 18
二、 台灣佛教社會關懷的背景 27
第二節 慈濟對生命關懷的實踐 33
一、 當代台灣佛教社會關懷的實踐 34
二、 台灣佛教在醫療環境上的生命關懷 41
第三章 慈濟對器官捐贈理念與實踐 52
第一節 慈濟器官勸募的主要內容 52
一、人生只有使用權，沒有所有權 53
二、「大捨大愛，無上布施」的精神 56
三、生命無常，慧命永存 58
第二節 慈濟器官勸募的實踐活動 62
一、慈濟的人文精神 63
二、從器官移植到器官捐贈的轉換 73
第四章 慈濟對器官捐贈推廣的特色與影響 82
第一節 慈濟器官勸募中心的特色 82
一、 器官捐贈歷程中的「愛」 83
二、 倡導「善」的器官勸募中心 107
第二節 慈濟器官勸募的影響 119
一、 對器官捐贈者家屬的影響 119
二、 對佛教的影響 130
第五章 結論 135
參考文獻 140
附錄 148 |
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| ヒット数 | 32 |
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| 作成日 | 2023.05.25 |
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| 更新日期 | 2023.05.25 |
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