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《法華經》的人間佛教實踐：以佛光山為例的探討=The Study of Practicing Humanistic Buddhism in the Lotus Sutra: The Case Study in Fo Guang Shan Monastery |
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| 著者 |
簡秋燕 (撰)=Chien, Chiu-yen (compose)
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| 出版年月日 | 2015 |
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| ページ | 186 |
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| 出版者 | 南華大學 |
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| 出版サイト |
https://www3.nhu.edu.tw
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| 出版地 | 嘉義縣, 臺灣 [Chia-i hsien, Taiwan] |
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| 資料の種類 | 博碩士論文=Thesis and Dissertation |
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| 言語 | 中文=Chinese |
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| 学位 | 修士 |
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| 学校 | 南華大學 |
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| 学部・学科名 | 宗教學研究所 |
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| 指導教官 | 沈昭吟=Shen, Chao-ying |
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| 卒業年 | 104 |
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| キーワード | 《法華經》=Lotus Sutra; 菩薩道=Bodhisattva methodology; 佛光山=Fo Gung Shan; 人間佛教=Humanistic Buddhism; 佛陀紀念館=Buddha Memorial Center |
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| 抄録 | 《法華經》從印度初期大乘佛教時代，受到廣泛信奉和弘傳直到東渡中國，成為天台宗的立宗思想經典，乃至於當代台灣人間佛教及佛光山的入世實踐，皆受到莫大影響。《法華經》經中許多菩薩行修學方法，適合當今人間菩薩道的實踐，可為人間佛教提供理論基礎和實踐的典範。
二十世紀開展的人間佛教，倡導將佛法落實在現實生活中，注重現世淨土的實現。佛光山的人間佛教是正信的菩薩教團，其創建四大宗旨為：以文化弘揚佛法、以教育培養人才、以慈善福利社會、以共修淨化人心，進行集體創作之菩薩行實踐。實踐中所衍生的問題在本論文也提出省思。
《法華經》結合「佛塔信仰」與「經典受持」的修行實踐，有別於其他經典。當代人間佛教行菩薩道，用善行、義舉培植福德因緣；用廣結善緣，廣增人脈網絡；用般若慈悲，修行出世功德，「佛陀紀念館」即是一例。《法華經‧見寶塔品》開方便大法：「佛塔信仰的意義，等同奉持佛身」，代表「佛陀紀念館等同佛身」。佛陀紀念館以文藝化、電影化、人間化、國際化等四個面向，舉辦各種活動，方便接引普羅大眾，行三好淨化身、口、意，奉行四給達到以文化弘揚佛法，以教育培養人才的成佛之道。
"Lotus Sutra" was came from Mahayana Buddhism in India from the early era, and was widely believed and spreading to the east world, especially in China. Simultaneously, "Lotus Sutra" has become classic Tentai Li Zong thought, and even not only Humanistic Buddhism in Taiwan but also Fo Gung Shan Buddha practice. Its affect are very apparent to society. Many "Lotus Sutra" Bodhisattva learned methodology are very useful for current world Bodhisattva practice, in ddition, can provide a theoretical basis and practical paradigm(model) for Humanistic Buddhism.
Humanistic Buddhism broadcasted in Twentieth Century, is mainly to advocate Buddhism implemented in real life which pay more attention to the realization of Pure Land. Humanistic Buddhism in Fo Guang Shan is the Buddha teaching groups, which create the following four objectives, separately are: to promote Buddhism based on culture, to educate the talented persons based on training, to do social welfare based on charity, to purify the mind based on group meditation and to carry out Bodhisattva practice based on collective creation and innovation. In addition, The possible problems in practice which were arisen from the process of practice in this paper will also be proposed to take into consideration.
"Lotus Sutra" combine the spiritual practice "pagoda Faith" and "classic manned", which was unlike other classics. Contemporary Humanistic Buddhism runs in the bodhisattva path way, connected with good deeds, cultivated into karma –owed crawford; with creating good karma to deal with many friends and augment broad network of contacting people; with compassion wisdom to create and practice birth merit. As we can see the fact that "Buddha Memorial Center" is one good example in the world.
"Lotus Sutra-the article in seeing pagodas goods" open the convenience Dafa which indicted that: "the meaning of faith pagoda is equivalent to respectively receive Buddha body," in the mean while, is on behalf of "Buddha Memorial Center is is equivalent to Buddha body."
"Buddha Memorial Center" is mainly to embed the following four aspects into activity, which are art technology, cinematic, Humanistic and international. Through conducting the activities to connect the people to access to the Buddhism is the main goal. The two methods are first to execute ‘three goodness’ to purify one person’ body, mouth and mind, in addition, to apply ‘four giveness’ to attain to promote Buddhism based on culture, to breed the people based on good eduction and reach to the goal of Buddha Road. |
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| 目次 | 中文摘要 I
英文摘要 II
目次 III
第一章 緒論 1
第一節 研究動機與目的 1
第二節 研究方法 5
一、語言文獻法 5
二、義理研究法 6
第三節文獻探討 9
一、關於《法華經》的研究 9
二、人間佛教的研究 14
第四節全文架構 18
第二章《法華經》的菩薩行 21
第一節〈方便品〉三乘方便，一乘真實 25
第二節〈藥草喻品〉三草二木，一雨普潤 30
第三節〈法師品〉五種法師，供養說法 34
一、菩薩即「法師」、「如來使」 34
二、弘經三軌 37
三、《法華經》之般若波羅蜜 39
第四節〈安樂行品〉菩薩行的人間實踐 43
一、四安樂行的實踐 43
二、身安樂行 44
三、口安樂行 46
四、意安樂行 47
五、誓願安樂行 49
第五節〈如來壽量品〉佛壽無量，永不入滅 51
第六節〈觀世音菩薩普門品〉慈悲應化 55
第三章《法華經》與人間佛教的實踐 65
第一節《法華經》菩薩行與人間佛教的關聯 67
第二節佛光山的人間佛教是正信的菩薩道場 72
一、「菩薩叢林」為佛光人的組織架構 73
二、「般若生活」為佛光人實踐的內容 75
三、「法界融合」為佛光人的思想基礎 78
四、「人間歡喜」為佛光人修持的法門 81
第三節 佛光山集體創作之菩薩行 85
一、以文化弘揚佛法—雲水書坊．行動圖書館 88
二、以教育培養人才—國際青年生命禪學營 93
三、以慈善福利社會—監獄輔導教化 100
四、以共修淨化人心—世界神明朝山聯誼會 106
第四節 義工菩薩行的人間實踐 113
第五節 人間菩薩行的省思 119
第四章《法華經》與佛陀紀念館的義理聯結 125
第一節《法華經》佛塔信仰的修行意義 127
第二節 佛陀紀念館的人間實踐 131
第三節《法華經》對佛陀紀念館提供的思想資源 137
第五章 結論 143
附錄 148
參考文獻 180 |
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| ヒット数 | 47 |
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| 作成日 | 2023.06.02 |
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| 更新日期 | 2023.06.02 |
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