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情慾與解脫─以超越功能詮釋摩登伽女文本暨平等實踐=Sexual Desire and Liberation––An Interpretation of the Texts of Matangi's Daughter and the Equanimity Practice Characteristic of Transcendent Function |
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| 著者 |
陳敏慧 (撰)=Chen, Min-hui (compose)
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| 出版年月日 | 2021 |
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| ページ | 125 |
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| 出版者 | 南華大學 |
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| 出版サイト |
https://www3.nhu.edu.tw
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| 出版地 | 嘉義縣, 臺灣 [Chia-i hsien, Taiwan] |
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| 資料の種類 | 博碩士論文=Thesis and Dissertation |
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| 言語 | 中文=Chinese |
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| 学位 | 修士 |
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| 学校 | 南華大學 |
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| 学部・学科名 | 生死學系哲學與生命教育碩士班 |
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| 指導教官 | 呂凱文=Lu, Kai-wen |
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| 卒業年 | 110 |
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| キーワード | 超越功能=transcendent function; 摩登伽女=matangi’s daughter; 情慾=sexual desire; 自我認同=self-identification; 解脫=liberation; 平等實踐=equanimity practice |
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| 抄録 | 本論文以「阿難被摩登伽女咒術所攝事件」作為探討主題，試圖理解出於《楞嚴經》等文本中關鍵卻未詳述之部分：（1）摩登伽女情慾轉向的心理機制（2）種姓階序的排他特徵（3）證阿羅漢果的語言揭露。以榮格（Carl Gustav Jung, 1975-1961）提出之超越功能來選擇與此相關之哲學、語言學理論，透過概念釐清與界說，嘗試對摩登伽女身為一介賤民，如何會在遭遇阿難時產生重大轉折，然後在聽取佛陀給予的開導後隨即開悟給予詮釋說明。關乎此有三大環節：（1）分析心理學的超越功能。這是榮格基於人格轉化的操作性定義，作用為整合對立狀態，治療目標的訴求是達到人格的整體。（2）哲學的超越性。根植於理性，二元對立是長久以來西方哲學的形上學傳統，認為情感對認識自我與世界的真相有所干擾而加以排除。此種壓抑有可能成為精神分析與分析心理學需要治療的各種身心症。（3）語言轉向的超越。二元劃分是語言結構的基石，關係到二元對立所從出的男女、強弱、剛柔、陰陽。若要獲致平等，便須展開自我、超我以及他者的可能對話。摩登伽女的轉化首先要面對自我認同的問題，在穿越各種認同溢出之歧義後，最後揭示解脫所蘊藏的平等實踐要義。
This paper takes "Ānanda 's incident in which Matangi’s Daughter cast a spell on him as the topic of discussion, trying to understand the key but unexplained parts of the Shurangama Sutra and other texts: (1) the psychological mechanism of the Matangi’s Daughter's transformation, (2) The hereditary division as the characteristics of the caste system, and (3) The language disclosure of achieving Arhatship. According to the transcendent function proposed by C.G. Jung, I cited related philosophy and linguistic theories and did some critical conceptual clarification and definition for interpreting the major turning point of Matangi’s Daughter. She, as a pariah, encountered Ānanda. How could it be possible that after listening to the teachings of Buddha, she reached enlightenment at such short notice. There are three major aspects related to this: (1) the transcendent function of analytical psychology which was termed by Jung is defined as mediation between opposites, and the transformation of personality into a whole that claims to be the goal of any psychotherapy, (2) the transcendence in philosophy. The traditional criteria in the history of Western philosophy for a metaphysical distinction is dualism which is rooted in rationality regards the emotion as disturbances when apprehending truths about ourselves and the world. To repress the emotion may result in mind-body problem which psychoanalysis and analytical psychology need to address, and (3) the transcendence in linguistic turn. The linguistic structure is a bipartite system of differences which involves the transition from one condition to another including men and women, strength and weakness, rigidity and softness, even yin and yang which are arising from the dualism. It is necessary to initiate dialogues between the ego, the superego, and the other. To transform, Matangi’s Daughter first had to address the issues of self-identification, after traversing all the extra ambiguities of the identification, the equanimity practice to be found behind the essence of the liberation of the Matangi’s Daughter can be revealed. |
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| 目次 | 致謝 I
摘要 II
ABSTRACT III
目錄 V
表目錄 VII
圖目錄 VII
第一章 緒論 1
第一節 研究動機與研究目的 1
第二節 問題意識與研究方法 5
第三節 研究範圍與研究限制 9
第四節 文獻回顧 11
第五節 論述架構 16
第二章 摩登伽女之解脫 21
第一節 大死一番 35
第二節 終極解脫 39
第三章 與摩登伽女有關的原型 51
第一節 從妓女到聖母 53
第二節 從怛特羅女神到空行母 58
第四章 以女性主體檢視二元對立超越 67
第一節 從固定的性認同到流變的自我認同 71
第二節 經濟與政治之倫理要求 78
第五章 語言在平等實踐上的轉向 88
第一節 解離、消融與解構 92
第二節 根本平等之契入 100
第六章 結論 110
參考文獻 116
表目錄
表一、摩登伽女敘事架構表 24
圖目錄
圖一、摩登伽女的個體化歷程 70 |
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| ヒット数 | 29 |
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| 作成日 | 2023.06.08 |
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| 更新日期 | 2023.06.08 |
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