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The Development of the Temple-Parishioner System |
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| 著者 |
Tamamuro, Fumio (著)=圭室文雄 (au.)
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| 掲載誌 |
Japanese Journal of Religious Studies
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| 巻号 | v.36 n.1 |
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| 出版年月日 | 2009 |
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| ページ | 11 - 26 |
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| 出版者 | Nanzan Institute for Religion and Culture=南山宗教文化研究所 |
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| 出版サイト |
http://nirc.nanzan-u.ac.jp/en/
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| 出版地 | 名古屋, 日本 [Nagoya, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| ノート | 2009 Nanzan Institute for Religion and Culture.
Tamamuro Fumio is Professor Emeritus at Meiji University, and is the leading authority on early modern Japanese Buddhism. |
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| キーワード | danka; temple-parishioner system; terauke seido; anti-Christian; shūmon aratame; funerary Buddhism |
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| 抄録 | This essay examines the historical conditions for the establishment of the templeparishioner or danka system. It is difficult to pinpoint the exact beginnings of this system. While there are medieval precedents, the broad development of the relationship between a temple and its parishioners as established through funerary rituals is primarily a phenomenon of the early modern period. I argue that there are roughly five distinct phases to the development of the templeparishioner system: the proto-temple-parishioner system during the medieval period, the beginnings of the temple-parishioner system in the first half of the seventeenth century, the establishment of the temple-parishioner system in the second half of the seventeenth century, the establishment of the registration of religious affiliation, and the emergence of fully developed funerary Buddhism after 1700. |
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| ISSN | 03041042 (P) |
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| ヒット数 | 1571 |
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| 作成日 | 2009.07.07 |
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| 更新日期 | 2017.09.07 |
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