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梁武帝受菩薩戒及捨身同泰寺與「皇帝菩薩」地位的建立=The Bodhisattva Ordination of Emperor Wu of Liang and the Establishment of His Position as "Imperial Bodhisattva" |
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| 著者 |
顏尚文 (著)=Yan, Shang-wen (au.)
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| 掲載誌 |
東方宗教研究=Studies in Oriental Religions
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| 巻号 | n.新1 |
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| 出版年月日 | 1990.10 |
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| ページ | 41 - 89 |
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| 出版者 | 國立臺北藝術大學傳統藝術研究中心 |
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| 出版サイト |
http://cta.tnua.edu.tw/zh/publication_1.htm
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 東方宗教討論會論集. New Series. |
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| キーワード | 梁武帝, 464-549; 菩薩戒; 政教合一; 皇帝菩薩; 捨身 |
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| 抄録 | In 519 A.D.，Emperor Wu of the Liang dynasty (464 -- 549) received the Bodhisattva precepts from Dharma-master Hui-yueeh, thereby also providing a formidable impetus for the country-wide Bodhisattva ordination of monks and the laity. His activities involving the acceptance of the Bodhisattva precepts led to the position of "Imperial Bodhisattva" acquiring a foundation in both theory and reality. After 527 A.D.，Emperor Wu of Liang performed bodily sacrifice at the T'ung-t'ai Temple four times. In the process of performing bodily sacrifice，he expounded the sutras to transmit the Buddha-Truth. The grand regulations of the ceremonial activities for his receiving the title of "Imperial Bodhisattva" led to the image of the "Imperial Bodhisattva" becoming even more divine and authoritative.
The significance of these two activities involving Emperor Wu of Liang is that it is a combination of the Chinese political ideals of the "Sage King" as the "True Son of the Mandate of Heaven" who governs by means of the "The Way of Filial Piety"，and the Indian political ideals of the "King of the Law" (Dharmaraja, the Buddha) as the "Sage King the Wheels of whose Chariot Rolls [Everywhere without Hindrance]" (chuan-lun sheng-wang，Cakravarti) who governs by means of the "Correct Doctrine [of the Buddha]." This is a sign that the "Imperial Bodhisattva" had reached an even higher level in the new rationality involve with the combination of politics and religion. The establishment of the position of the "Imperial Bodhisattva"，after the decline of the old Ch'in (255-206 B.C.) and Han (206 B.C. -- 220 A.D.) period political and religious institutions, paved the way for the appearance in the Sui (589 -- 618) and T'ang (618 -- 907) period of the imperial political and religious institutions involving the "Unification of Politics and Religion"，"Unification of Confucianism and Buddhism"，and "Unification of the North and South".
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| 目次 | 前言
壹. 受菩薩戒與「皇帝菩薩」地位的建立
一. 受菩薩戒及其相關問題
二. 皇帝的菩薩化之理論根據
貳. 從世俗的「菩薩戒弟子皇帝」到神聖的「皇帝菩薩」
一. 「智者國師」人選的抉擇
二. 「皇帝菩薩」理念，地位的形成與作用
參. 捨身同泰寺與「皇帝菩薩」地位的神化
一. 捨身同泰寺的史實與相關問題
二. 同泰寺與大通門的象徵意義
三. 捨身的儀式化意義
四. 捨身及講經說法的作用
結語 |
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| ISSN | 10139605 (P) |
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| 研究種類 | 佛教-歷史 |
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| 研究年代 | 南北朝-南朝-蕭梁 |
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| 研究地域 | 中國 |
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| ヒット数 | 1629 |
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| 作成日 | 2000.08.31; 2002.12.18
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| 更新日期 | 2017.09.05 |
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