|
|
|
 |
|
|
|
|
|
|
東晉慧遠法師《法性論》義學的還原=A Reconstruction of the Doctrines of Hui-yuan's "Treatisc on the Dharma-Nature" (Fa-hsing lun) |
|
|
|
| 著者 |
賴鵬舉 (著)=Lai, Peng-chu (au.)
|
|---|
| 掲載誌 |
東方宗教研究=Studies in Oriental Religions
|
|---|
| 巻号 | n.新3 |
|---|
| 出版年月日 | 1993.10 |
|---|
| ページ | 31 - 55 |
|---|
| 出版者 | 國立臺北藝術大學傳統藝術研究中心 |
|---|
| 出版サイト |
http://cta.tnua.edu.tw/zh/publication_1.htm
|
|---|
| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 中文=Chinese |
|---|
| キーワード | 慧遠; 法性論; 僧肇; 念佛三昧; 中國佛教義學 |
|---|
| 抄録 | Of the works of the "six schools", the foundation of indigenous Chinese Buddhist exegesis, the "Treatise on the Dharma-Nature" is the only one to have been personally addressed Kumarajiva. This article focuses on doctrinal issues in an attempt to reconstruct the general tenor of the treatise. As a part of this project, the author analyzes the ways in which the closely related concepts of the "invariability of the Dharma-Nature" (fa-hsing pu pien) and the "perfection with the appropriate" (chin tang yu chi) were at once maintained and altered by the great Central Asian exponent of prajna, Kumarajiva. The author also examines the relationship between this treatise and Tao-sheng's discussion of Nirvana and "permanent abiding"(ch'ang- chu) in an attempt to further our understanding of this central thread in the development of the Chinese Buddhist exegetical tradition. |
|---|
| ISSN | 10139605 (P) |
|---|
| ヒット数 | 1618 |
|---|
| 作成日 | 1998.07.22
|
|---|
| 更新日期 | 2017.09.06 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
