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荷澤神會的心性思想=The Nature of Mind: The Thoughts of Shen-hui from Ho-tse |
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| 著者 |
張國一=Chang, Gwo-yi
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| 掲載誌 |
圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
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| 巻号 | n.7 |
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| 出版年月日 | 2002.12 |
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| ページ | 49 - 77 |
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| 出版者 | 圓光佛學研究所=Yuan Kuang Buddhist College |
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| 出版サイト |
http://www.ykbi.edu.tw/
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| 出版地 | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者單位：中國文化大學哲學博士華嚴專宗佛研所講師=Ph.D.,Department of Philosophy, Chinese Culture University Lecturer, Hua Yen Buddhist Institute |
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| キーワード | 無念; 摩訶般若波羅蜜; 自性起用 |
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| 抄録 | 神會思想自現代研究中，多被理解為「偏向寂滅」，或被批評為「知解宗徒」.這樣的認識是否允當?從敦煌出土的七種神會文獻中，可以看見神會終其一生，遵循惠能「自性起用」禪法:重「作用」--而非僅說寂滅，確是神會禪中重要的一環，只不過這樣的思想，在他晚年洛陽時期才明確弘闡而已，這有賴對大量神會文獻作全面研究才容易看出. 而神會遣破無餘的立場，也是顯見的，「知解宗徒」的批評，與敦煌文獻中的神會並不相當. 本文盡可能蒐集了古今完整神會文獻，以此為基進行研究，神會的真面貌，還是只有依賴文獻來還原.
Many people in the field of modern Buddhist research have reckoned the thoughts of Shen-hui as being inclined towards a view of extinction. His thoughts have also been criticized as being "chi chueh tsung tu". Are these criticisms and interpretations valid? From among the historical documents unearthed from the Dun-huang that have to do Shen-hui，we can see that throughout Shen-hui's entire life，he upheld and followed Hui-neng's meditation method of Returning to One's Self Nature with the emphasis on function. Therefore，his thoughts do not only lean towards a view of extinction. The aforementioned concepts formed an important part of his thoughts, but it was only during the latter part of his years of the Luo-yang period that these thoughts of his were clearly propagated. It is easier to recognize this truth only when one relies on a great quantity of Shen-hui's historical documents when doing a complete research project on the subject. |
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| ISSN | 16086848 (P) |
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| ヒット数 | 1225 |
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| 作成日 | 2003.07.28.
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| 更新日期 | 2017.07.25 |
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