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關河的「般若」禪法=The Kuan Ho Prajna Ch'an Method |
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| 著者 |
賴鵬舉 (著)=Lai, P'eng-chiu (au.)
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| 掲載誌 |
圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
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| 巻号 | n.6 |
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| 出版年月日 | 2001.12 |
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| ページ | 55-74 |
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| 出版者 | 圓光佛學研究所=Yuan Kuang Buddhist College |
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| 出版サイト |
http://www.ykbi.edu.tw/
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| 出版地 | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| キーワード | 中國佛教史; 鳩摩羅什; 般若學; 關河佛教; 觀世音; 大乘禪法; 淨土宗; 靈感 |
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| 抄録 | 般若法門為北傳佛教諸宗派的內在體質，與中印度等南傳佛教的唯識之學遙遙相對. 般若之學源於二-三世紀龍樹菩薩於北印度雪山佛塔得見《般若經》，並作《大智度論》以闡揚其思想，但進一步將般若化為具體禪法的則是羅什的關河佛教.
在禪智的大綱領下，羅什提出「如」.「法性」及「真際」三個由淺至深的內容作為實踐般若的三個次第，羅什高足僧肇更進一步以其三部論：<物不遷>. <不真空>. <涅槃無名>，文勢的開展精細至可以禪法的「心念」來隨文起觀，落實了羅什「如. 法性. 真際」為具體的禪觀步驟，完成了北傳最早的般若禪法.
Prajna is known as the supreme，incomparable wisdom obtained through the realization of the unreality of all things. The Prajna doctrine is the core teaching of all Mahayana schools, just as the Vijnanakatra doctrine is more associated with the Theravada tradition. The Prajna learning began in the second or third century when Nagarjuna discovered the Prajna Sutras at the Snow Mountain Pagoda in North India and wrote the Maha-Prajnaparamitasastra [ta-chih-tu-luenn，大智度論] to explain and spread the ，Prajna doctrine. Kumarajiva carried the Prajna thought one step further by developing it into a practical Ch'an method at Kuan Ho.
Under the heads of Meditation and Wisdom，Kumarajiva pointed out Thusness, Dharma Nature and Ultimate Reality as the three steps in the gradual realization of Prajna. Seng Chao [僧肇]，one of the chief disciples of Kumarajiva, developed the ideas further in three treatises：The Immutability of Things [物不遷論]，The Emptiness of the Unreal [不真空論] and Nirvana Is Beyond Knowing [涅槃無名論]. Thus, he turned Kumarajiva's ideas into specific steps of meditation and established the earliest meditation system in Mahayana, the Prajna Ch'an Method. |
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| ISSN | 16086848 (P) |
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| ヒット数 | 1437 |
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| 作成日 | 2003.09.26 |
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| 更新日期 | 2017.07.25 |
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