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從《歎異抄》看親鸞的念佛思想=Examining Shinran's Thought from the Tannishō |
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| 著者 |
凃玉盞 (著)
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| 掲載誌 |
圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
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| 巻号 | n.19 |
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| 出版年月日 | 2012.07 |
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| ページ | 173 - 196 |
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| 出版者 | 圓光佛學研究所=Yuan Kuang Buddhist College |
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| 出版サイト |
http://www.ykbi.edu.tw/
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| 出版地 | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者單位：中國文化大學日本語文學系 |
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| キーワード | 歎異抄=Tannishō; 親鸞=Shinran; 惡人正機=akuninshōki; 念佛=nenbutsu |
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| 抄録 | 本研究以《歎異抄》為研究對象。《歎異抄》的內容共計18 章，前半部（第1 章～第10 章）記錄親鸞的念佛言行，後半部則是作者唯，面對當時教界或親鸞弟子對親鸞思想的誤解，所引發的慨嘆與批判。《歎異抄》的名言「善人尚以往生，何況惡人乎」成為日本淨土思想「惡人正機」的代表，它不但在日本的佛教史上有重大的意義，對日本文化的影響也很深遠。故有「明治佛教因《歎異抄》而復活」之說。歐美很多一流大學有親鸞思想的專門研究者，更多的人藉《歎異抄》了解親鸞思想、了解日本，但，在台灣卻鮮有人研究。基於上述的背景，本研究一方面以闡明親鸞思想為目標，他方面則擬從傳統去探討其現代的意義。期許能解開《歎異抄》中所要闡述的日本浄土思想的特質及其在現實信仰上的文化意義，並探尋《歎異抄》思想源流與發展，期能釐清它的思想特色並給予合理的定位。
My research will take the Tannishō as its object of study. The contents of the Tannishō comprise eighteen chapters. The first half (chapters one to ten) records Shinran's thoughts on the nenbutsu. The later half is the author Yuien's lamentation and criticism of that period's religious world and
Shinran's disciples' misunderstandings of Shinran's thought. The famous phrase of the Tannishō, “If good people take rebirth in the Pureland, how much more so the wicked people?” became representative of Japan's Pureland thought of akuninshōki 惡人正機. It not only had great signifigance in Japanese Buddhist history, but also had far reaching and deep influences on Japanese culture. Thus we have such stories of Meiji period Buddhist rivivals of the Tannishō. In first-class western universities there are many specialist researchers of Shinran's thought and many people rely on the Tannishō to understand Shinran's thought and comprehend Japan itself, but in Taiwan there are few who research it. Based upon the aforementioned background my research will on one hand seek to explain Shiran's thought as an objective, but on the other it will also according to tradition investigate the modern signifigance of it. I will adopt a traditional research approach to Shinran's thought and expect to
discern within the Tannishō the characteristics of Japanese Pureland thought and the reality of the cultural signifigance of the faith as well as exploring the origins and development of the thought within the text. I expect to be able to in accord with a reasonable position clarify its thought characteristics.
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| 目次 | 一、前言 177
二、《歎異抄》概說 178
(一)、《歎異抄》原本已逸失 178
(二)、《歎異抄》的流傳與現況 179
三、《歎異抄》慨嘆之「異」 181
(一)、始於法然門下的異義 181
(二)、親鸞門下的異義 182
(三)、《歎異抄》所嘆之「異」 185
四、《歎異抄》的基本主張 189
(一)、「念佛是真」的基本立場 189
(二)、佛力故「信心為要」「往生正因」 190
(三)、佛力故「非行非善」「無義為義」 193
五、結語 194 |
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| ISSN | 16086848 (P) |
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| ヒット数 | 1549 |
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| 作成日 | 2013.08.05 |
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| 更新日期 | 2022.06.29 |
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