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佛教友誼觀之人類學闡釋=The Anthropological Interpretation of Buddhist Views on Friendship |
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| 著者 |
王璞 (著)=Wang, Pu (au.)
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| 掲載誌 |
圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
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| 巻号 | n.20 |
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| 出版年月日 | 2012.12 |
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| ページ | 193 - 226 |
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| 出版者 | 圓光佛學研究所=Yuan Kuang Buddhist College |
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| 出版サイト |
http://www.ykbi.edu.tw/
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| 出版地 | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| キーワード | 佛教友誼觀=Buddhist views on friendship; 人類學=anthropology; 善友（善知識）=good and virtuous friend/spiritual guide; 惡友（惡知識）=evil friend; 小圈子=clique; 利他=for the benefit of others |
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| 抄録 | 友誼是很多人一生中不可或缺的社會關係。筆者在研習佛教思想之際，結合自我和他人經歷，對佛教友誼觀的傳統意蘊和實踐價值考索頗多。與之相應，本文以《大正藏》資料為主，輔以田野個案及現代人類學觀念，分善友、惡友、小圈子、無常友情四個層次對佛教友誼觀做了深入剖析，繼此初步搭建出以親近善知識為內核、以培養利他心為助緣的佛教友誼觀之理論構架。文中筆者參考了佛教學者Subhuti 與Subhamati 的研究成果，並嘗試從Alan Smart（司馬雅倫）及Jeremy Boissevain 的友誼人類學視角切入相關論題。文章認為，經由一些團體或小圈子，我們可以結識善知識，而惡友言行及無常友情的存在又有其具體的個人和社會動因。再者，將生活現實與佛教教義相結合，筆者嘗試提出一些可以提升當代友情品質的實踐性方案，同時期望佛教友誼觀這面倫理之鏡對我們的處世方式和人格塑造能有所資鑒。
As far as many people are concerned, friendship is an indispensable part of social relations among all their lives. The author explores a lot of classical meanings and practical significance of the Buddhist views on friendship while he studies Buddhist thought combining with his own and other people’s experience. Accordingly, mingling the sources of Taishõ Tripiṭaka with the cases from fieldwork and current anthropological ideas, this thesis deeply analyzes the Buddhist views on friendship from the four aspects, namely involving good and virtuous friends or spiritual guides, evil friends, cliques as well as impermanent friendship, and then the theoretical structure of Buddhist views on friendship which centers on becoming intimate with spiritual guides and gets support from developing a mind for the benefit of others is primarily constructed. The interpretation in this thesis benefits from the works by Subhuti and Subhamati, Alan Smart as well as Jeremy Boissevain from Buddhist studies to anthropological perspective on friendship. In the author’s opinion, people could make acquaintance with good and virtuous friends or spiritual guides through some good cliques. In addition, the saying and doing of evil friends and impermanent friendship are due to some social and individual actions. Moreover, integrating the situations of real life with the Buddhist teachings and meanings, the author tries to present some practical schemes which may make and maintain deep friendships in a right way. Meanwhile, he hopes that the discussion of the Buddhist views on friendship, an ethical mirror, will be helpful for people to achieve their self-improvement in social network.
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| 目次 | 緒論 197
一、善友 200
二、惡友 203
三、小圈子 205
四、無常的友情 210
五、佛教友誼觀之建構 216
六、餘論 221 |
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| ISSN | 16086848 (P) |
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| ヒット数 | 955 |
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| 作成日 | 2014.01.28 |
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| 更新日期 | 2017.08.09 |
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