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Momentary Encounters in Heidegger and Linji |
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| 著者 |
Froese, Katrin
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| 掲載誌 |
Journal of Chinese Philosophy
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| 巻号 | v.41 n.3-4 |
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| 出版年月日 | 2014.09-12 |
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| ページ | 470 - 486 |
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| 出版者 | International Society for Chinese Philosophy |
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| 出版サイト |
https://iscp-online1.org/
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| 出版地 | Honolulu, HI, US [檀香山, 夏威夷州, 美國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| ノート | KATRIN FROESE, Professor, Departments of Religious Studies and Philosophy, University of Calgary. Specialties: continental philosophy, comparative philosophy, early Chinese philosophy. E-mail: froese@ucalgary.ca |
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| 抄録 | Both Heidegger and Linji throw into question dualistic relationships, which for Heidegger stem from a subject–object dichotomy associated with Western metaphysics and for Linji result from a reification of conventions, social structure, and language. In Contributions to Philosophy, Heidegger emphasizes the moment of the event (Ereignis) in which Da-sein becomes the site for Being's appearance and withdrawal. In the Linjilu conventions and concepts collapse in moments of social encounter often involving physical violence intended to serve as a counterpoint to the reifying tendencies of the mind. But while Heidegger suggests that he is engaging in a process of overcoming metaphysics, the Linjilu suggests that the process of un-doing the effects of reified and conceptual language is an ongoing one which depends and grows out of the very reification it throws into question. |
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| 目次 | I.Introduction 470
II.Heidegger's Ereignis 471
III.“Non-Duality” in the Linjilu 477
IV.Heidegger and Linji: A Comparison 483 |
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| ISSN | 03018121 (P); 15406253 (E) |
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| ヒット数 | 548 |
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| 作成日 | 2016.05.11 |
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| 更新日期 | 2019.08.29 |
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