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首楞嚴三昧與佛性：以《佛說首楞嚴三昧經》與《大般涅槃經》為主要文獻依據=The Śūraṃgama-samādhi and the Buddha-nature: Based on the Śūraṃgamasamādhisūtra and the Mahāparinirvāṇasūtra |
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| 著者 |
釋證真 (著)=Shih, Cheng chen (au.)
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| 掲載誌 |
臺大佛學研究=Taiwan Journal of Buddhist Studies
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| 巻号 | n.31 |
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| 出版年月日 | 2016.06 |
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| ページ | 45 - 100 |
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| 出版者 | 國立臺灣大學佛學研究中心=The Center for Buddhist Studies, National Taiwan University |
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| 出版サイト |
http://homepage.ntu.edu.tw/~ntucbs/
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者係國立臺灣大學博士。 |
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| キーワード | 首楞嚴三昧; 佛性; 《佛說首楞嚴三昧經》 |
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| 抄録 | 本研究探討首楞嚴三昧與佛性之關連，目的在於深究首楞嚴三昧之內涵與其殊特之處，並依據經論論述首楞嚴三昧與佛性之關連理論，首楞嚴三昧能開發佛性之程度，以及對佛性修行實踐之重要意義。本研究著重經論之論理，研究方法為哲學與文獻並重。研究結果顯示首楞嚴三昧為不共二乘，菩薩所特有，十地菩薩方能完全證得之三昧。首楞嚴三昧為修習一切三昧所成就之三昧，是一切三昧之首，能統籌與自在入出一切三昧。佛性本蘊含一切契經與三昧，首楞嚴三昧涵括於其中，菩薩證得首楞嚴三昧顯發佛性不可思議之內涵。首楞嚴三昧蘊含一切三昧，證得首楞嚴三昧意味著一切三昧到位，首楞嚴三昧所開發出之般若波羅蜜多亦到位，般若波羅蜜多有關之無數波羅蜜多亦到位，如此佛性無量內涵已得幾近完全的顯發。修習首楞嚴三昧之過程是一連串之修心過程，有漸進之次第可循，直至成佛。而修習首楞嚴三昧之過程即是顯發佛性之過程。研究成果之創見與貢獻：目前學界鮮少做首楞嚴三昧與佛性關連之研究，本研究兼具理論與實踐意義能提供未來有關研究之參考。
The research purposes of this paper are discussing the special connotation of the śūraṃgama-samādhi, and based on the Buddhist scriptures and treatises discussing the connection theory of the śūraṃgama-samādhi and the Buddha nature, the śūraṃgama-samādhi show the degree of the Buddha nature, as well as the important meaning of the practice of the Buddha nature. This study focuses on the theory and logic of the Buddhist scriptures and treatises, so research methods emphasize equally on philosophy and literature. The research results show that the śūraṃgama-samādhi is incompatible with the two vehicles of the śrāvaka and pratyekabuddha, and is unique to the bodhisattvas. The bodhisattvas of the stage of the dharma-cloud (dharmamegha-bhūmi ) completely get the śūraṃgamasamādhi. The śūraṃgama-samādhi is the accomplishment of practicing all the samādhi, and is the first and leader of all the samādhi, and heads up all the samādhi, and enters into and emerges at ease from all the samādhi. The Buddha nature contains all the Buddhist scriptures and the samādhi, encompassing the śūraṃgamasamādhi. The bodhisattvas gained the śūraṃgama-samādhi and the inconceivable connotation of the Buddha nature are revealed. The
śūraṃgama-samādhi contains all the samādhi. The bodhisattvas gained the śūraṃgama-samādhi, and means all the samādhi are in place, and the prajñā-pāramitā that the śūraṃgama-samādhi enlighten are in place, and the innumerable pāramitā that related to the prajñāpāramitā are in place, so the immeasurable connotation of the Buddha
nature is completely revealed.
The process of practicing the śūraṃgama-samādhi is a series of the process of the mind training. There is a gradual the order to follow until the becoming Buddha. The process that the bodhisattvas practice the śūraṃgama-samādhi is the process that the bodhisattvas reveal the Buddha nature. The originalities and contributions of the research results: At present, scholars rarely study the connection of the śūraṃgama-samādhi and the Buddha nature. This paper including both theory and practice can provide the reference for future related research. |
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| 目次 | 一、緒論 47
（一）研究背景、目的與重要性 47
（二）國內外有關本文之研究情況、重要參考文獻之評述 48
（三）研究議題與研究進路、方法 50
（四）本文架構 50
二、解析首楞嚴三昧之義 51
（一）首楞嚴三昧之字面含義：梵文解析 51
（二）《悲華經》與《般若經》等經解說首楞嚴三昧義 52
（三）《佛說首楞嚴三昧經》解說首楞嚴三昧之義 53
（四）《大般涅槃經》解說首楞嚴三昧之義 55
三、首楞嚴三昧與佛性關連之理論 58
（一）等同意義 59
（二）證得首楞嚴三昧之程度與佛性所顯發程度成正比 62
（三）首楞嚴定助了了見於佛性 68
（四）首楞嚴三昧力使諸如來得真實與平等 69
四、首楞嚴三昧所開發出之佛性內涵 71
（一）十地菩薩證得首楞嚴三昧 71
（二）首楞嚴三昧成就菩薩殊勝之修證內涵 72
（三） 菩薩證得首楞嚴三昧即證得佛性之平等、無住與功德 73
（四）菩薩安住首楞嚴三昧能顯發自他佛性之清淨 77
五、佛性於首楞嚴三昧之實踐意義 82
（一）發阿耨多羅三藐三菩提心是修習首楞嚴三昧之根本 83
（二）具有四法者聞首楞嚴三昧方能信受 84
（三）首楞嚴三昧之修習次第 84
（四）菩薩修首楞嚴三昧當修諸法空、無相與無分別法 86
（五） 菩薩得首楞嚴三昧於一切諸法無所學與通達一切道行 89
六、結論 92 |
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| ISSN | 10271112 (P) |
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| ヒット数 | 631 |
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| 作成日 | 2016.08.02 |
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| 更新日期 | 2017.07.07 |
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