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Ontological Pluralism in Abhidharma Debates about the Existence of Past and Future Dharmas |
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著者 |
Guerrero, Laura P. (著)
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掲載誌 |
Philosophy East and West
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巻号 | v.73 n.2 |
出版年月日 | 2023.04 |
ページ | 264 - 285 |
出版者 | University of Hawaii Press |
出版サイト |
https://uhpress.hawaii.edu/
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出版地 | Honolulu, HI, US [檀香山, 夏威夷州, 美國] |
資料の種類 | 期刊論文=Journal Article |
言語 | 英文=English |
ノート | Author Affiliation: College of William & Mary, USA. |
抄録 | There is debate about the ontological status of conventional entities in Abhidharma thought. Buddhist texts often draw a distinction between two different kinds of entities, ultimately real entities (paramārtha-sat) and conventionally real entities (saṃvṛti-sat), but are often unclear about what the distinction entails. The debate about whether past and future dharmas are ultimately real reveals that Sam.ghabhadra and Vasubandhu—two prominent Abhidharma philosophers—fundamentally disagree about whether reality consists in one or many modes of being. Saṃghabhadra's Sarvāstivāda position is best understood as the ontologically pluralist view that a dharma can enjoy three distinct but equally fundamental temporal modes of being. Vasubandhu's position is that reality is univocal, that everything is real in the same sense. Because Saṃghabhadra is a pluralist and Vasubandhu is not, Saṃghabhadra affirms the reality of conventional entities whereas Vasubandhu does not. |
目次 | I. Introduction 264 II. Basic Abhidharma Ontology 264 III. The Debate: Are Past and Future Dharmas Dravya? 267 Time 267 Sarvāstivāda: “All Exists” 267 Vasubandhu’s Critique 268 Saṃghabhadra’s Defense 269 IV. Ontological Pluralism and Sarvāstivāda 270 Saṃghabhadra’s Pluralism 270 V. Implications for the Existential Status of Conventional Entities 273 Vasubandhu: Past and Future Dharmas are Conventionally Real and Do Not Exist 274 VI. Conclusion 278 Acknowledgments 278 Notes 279 References 284 |
ISSN | 00318221 (P); 15291898 (E) |
DOI | 10.1353/pew.2023.a898068 |
ヒット数 | 56 |
作成日 | 2024.03.15 |
更新日期 | 2024.03.19 |
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