|
|
|
 |
|
|
|
|
|
|
Is All Due to Karma? The Buddha's Stance |
|
|
|
| 著者 |
Kuan, Tse-fu (著)
|
|---|
| 掲載誌 |
Philosophy East and West
|
|---|
| 巻号 | v.73 n.3 |
|---|
| 出版年月日 | 2023.07 |
|---|
| ページ | 653 - 676 |
|---|
| 出版者 | University of Hawaii Press |
|---|
| 出版サイト |
https://uhpress.hawaii.edu/
|
|---|
| 出版地 | Honolulu, HI, US [檀香山, 夏威夷州, 美國] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 英文=English |
|---|
| ノート | Author Affiliation: Yuan Ze University, Taiwan. |
|---|
| 抄録 | The Buddha seems ambivalent in his position about whether all our feelings can be ascribed to karma, even if indirectly. He unequivocally states: "Karma distinguishes beings as inferior and superior," which covers various aspects of life that affect our feelings. On the other hand, again and again he criticizes some religions for holding the doctrine "whatever a person experiences is caused by karma," or puts aside karma in favor of obvious causation. This issue can be addressed in several ways: the Buddha implies a distinction between past and present karma, and the unthinkable nature of karma entails the question "Who are qualified to pronounce karma?" Also, the Buddha is careful to avoid a fatalistic view of karma doctrine, his skill in means leads to the inconsistency of his mode of expression, and the two levels of truth allow him to speak in conformity with worldly conventions endorsed by "the wise." |
|---|
| 目次 | I. Introduction 653
II. Support for “Whatever a Person Experiences Is Caused by Karma” 653
III. Objection to “Whatever a Person Experiences Is Caused by Karma” 657
IV. The Buddha’s Stance 663
V. Conclusion 669
Notes 670
References 674 |
|---|
| ISSN | 00318221 (P); 15291898 (E) |
|---|
| DOI | 10.1353/pew.2023.a903367 |
|---|
| ヒット数 | 115 |
|---|
| 作成日 | 2024.03.18 |
|---|
| 更新日期 | 2024.03.19 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
