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從輯軼到轉譯—南源性派《鑑古錄》的成書與弘化=Nangen Shōha and the Kanko-Roku: An Observation About a Genre of Buddhist Literatur |
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| 著者 |
劉家幸 (著)=Liu, Chia-hsin (au.)
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| 掲載誌 |
2023 第九屆漢傳佛教與聖嚴思想國際學術研討會
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| 出版年月日 | 2023.07.01 |
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| 出版者 | 財團法人聖嚴教育基金會 |
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| 出版サイト |
https://www.shengyen.org.tw/index.aspx?lang=cht
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| 出版地 | 臺北, 臺灣 [Taipei, Taiwan] |
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| 資料の種類 | 會議論文=Proceeding Article |
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| 言語 | 中文=Chinese |
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| キーワード | 南源性派=Nangen Shōha; 《鑑古錄》=Kanko-Roku; 黃檗宗=Ōbaku-zen; 東亞漢文學=East Asian Sinology |
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| 抄録 | 晚明渡日華僧南源性派（1631-1692）是近世叢林傑出的儒僧代表之一也是黃檗僧家中絕無僅有的詩僧。其赴日後所著筆記《鑑古錄》（ 1683）與傳世詩集相互輝映。是書倣《世說新語》、《昨非庵日纂》體例為之，通過對該書的深入討論，不僅有助於重新思考魯迅對世說續書「纂舊聞則別無穎異，述時事則傷於矯揉」的評價外，同時對大矢根文次郎指 摘江戶時代曾形成《世說》閱讀熱潮的文學現象，抑或酒井忠夫提出近世中國善書對日本的影響與流通梗概，乃至西村玲對晚明蓮池大師著作在江戶之受容現象探論，都將有更細緻的補充論證 。
Nangen Shōha (1631-1692) is one of the outstanding practice Confucian monks are mobiles from China to Japan during the late Ming dynasty, and it is also the only poet-monks among the Ōbaku-zen. The unpublished anecdotes Kanko-Roku (1683) wrote after arriving in Japan and handed down poem collections are now at Komazawa University in Tokyo, which also imitates Shi Shuo Xin Yu and Zuo Fei An Ri Zuan’s form. Through an in-depth discussion of the book, not only help to rethink how does Lu Xun's criticized that the later books imitated Shi Shuo Xin Yu without its uniqueness and over affectation, but also to discuss the literary phenomenon of Oyane Funjirou’s accusation of a popular reading of Shi Shuo Xin Yu in the Edō period, or Sakai Tadao's suggestion of the influence and circulation of Chinese morality books in Japan in the modern periods, and also Nishimura Ryo's exploration of the reception of the writings of the Masters Lian-chi in the Edō period, it will be supplemented with more detailed and evidence. |
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| ヒット数 | 9 |
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| 作成日 | 2024.10.16 |
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| 更新日期 | 2024.10.21 |
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