|
|
|
 |
|
|
|
|
|
|
唐末以後西方彌陀法門的轉變=The Modification of the Amitabha Teaching after |
|
|
|
| 著者 |
釋道昱 (著)=Shih, Dao-yu (au.)
|
|---|
| 掲載誌 |
成大宗教與文化學報=Journal of Religion and Culture of National Cheng Kung University
|
|---|
| 巻号 | n.9 |
|---|
| 出版年月日 | 2007.12 |
|---|
| ページ | 75 - 92 |
|---|
| 出版者 | 國立成功大學中國文學系宗教與文化研究室 |
|---|
| 出版サイト |
http://zhncku.med.ncku.edu.tw/buddhism/list.php
|
|---|
| 出版地 | 臺南市, 臺灣 [Tainan shih, Taiwan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 中文=Chinese |
|---|
| ノート | 作者為慈恩佛教學院研究所所長 |
|---|
| キーワード | 西方淨土=Western Pure Land; 淨土業者=Pure Land practitioner; 念佛三昧=ASamadhi of reciting the name of a Buddha; 禮懺=Worship andrepentance; 知禮=Chih-li; 遵式=Tsun-shih |
|---|
| 抄録 | 本文依僧傳與佛教文獻查證唐末五代之後西方彌陀法門的演變，唐初由於觀佛三昧而導入念佛三妹的西方淨土法門，中唐卻演變成持名唸佛，卻也能將唸佛法門普及一般信眾。繼而晚唐佛教遭受會昌法難的襲擊、五代政局的混亂，各宗派法義的式微，宋初經由天台中興祖師法智知禮宏揚的天台教觀、禮懺、並誓生西方，因而西方淨土法門也因此被天台人士所重視。經本文的探討，宋、元、明時期的淨土業者幾乎是天台宗的僧眾，晚期天台的法義除了教觀之外，還頗重禮懺的行持，將禮懺與唸佛法結合，似乎成為西方淨土業者不可分的法門，亦可謂淨土修持者幾乎是天台宗的門人。
According to Buddhist materials this studies analyzes the modification of Amita teaching after the T’ang. In Buddhist tradition the meditator practiced the visualization on the Amita Buddha for obtaining Samadhi in the early T’ang, however, the chanting on the name of Amita Buddha (N’ien-fo) was instead in the middle of T’ang, from which the Amita teaching was expanded widely. Afterwards Buddhism suffered the persecution of Hui-ch’ang in 845, then a turmoil and disunity of political state was followed in an almost half century after the dowfall of the T’ang. The teaching of Buddhist schools was declined, no intellectual activity within Buddhist circles was developed under the Five Dynasties period. In Sung Dynasty a significant cleric Fa-chih Chih-li (960-1028), who restored the teaching of T’ien-t’ai school and developed a theory of repentance, was also keen on Amita teaching and made a vow to be reborn in the Western Pure Land of Amita. After his propaganda the Amita teaching was widely accepted by T’ien-t’ai school. This studies points out the adherents of Amita teaching were almost from T’ien-t’ai community after the Sung period. The combining theory of N’ien-fo and repentance was established as a core of Western Pure Land teaching. Likewise we could say that Pure Land teaching was taken up with T’ien-t’ai doctrine and practiced by their adherents through the Sung, Yuan, Ming periods. |
|---|
| 目次 | 前言 77
一. 僧傳中的西方淨土的修持者 77
(一). 淨土人士的西方法門 77
(二). 天台宗門下的念佛法門 79
二. 天台宗的禮懺法門對西方淨土的影響 83
三. 結論 91
|
|---|
| ISSN | 18136400 (P); 18136400 (E) |
|---|
| ヒット数 | 1104 |
|---|
| 作成日 | 2009.11.03 |
|---|
| 更新日期 | 2017.08.16 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
