|
|
|
 |
|
|
|
|
|
|
科學和佛教的宇宙論及其與十二因緣的關係=The twelve links in the chain of interdependent co-arising and the relationships between the universes of Buddhism and science |
|
|
|
| 著者 |
林杜娟 =Lin, Due-jane
;
陳家成 =Chen, Chia-chern
|
|---|
| 掲載誌 |
佛學與科學=Buddhism and Science
|
|---|
| 巻号 | v.2 n.1 |
|---|
| 出版年月日 | 2001.01.15 |
|---|
| ページ | 29 - 33 |
|---|
| 出版者 | 圓覺文教基金會 |
|---|
| 出版サイト |
http://www.obf.org.tw
|
|---|
| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 中文=Chinese |
|---|
| ノート | 明星牙醫診所,台南,台灣 |
|---|
| キーワード | 十二因緣=Prat?tyasamutp?da; 宇宙論=universe; 法界; 業=Karma=Kamma; 自性=self-nature; 法性; 佛法=Dharma; Buddhism |
|---|
| 抄録 | 佛教的宇宙論大約可分為宇宙的生成及宇宙的結構兩大部份.其內容與近代科學的宇宙論並不相符.科學的宇宙論是以客觀的天文觀測及數理理論綜合而成．而佛教的宇宙論則是以非肉眼(天眼)及非平常的精神狀態(深入禪定)下觀察所得.因此二者所論之宇宙或所定義的宇宙應不相同,但仔細比較之下,其中亦有相似或對等的部份.科學的宇宙論是以「重力理論」為發展的起源,是觀察及推論互成的結果．然而佛教的宇宙論卻完全是「以天眼或禪定」觀察的結果,而不做推論.其之所以稱為「論」是因無法以科學方法在「正常的心智狀態下」觀測的緣故,因此,科學的宇宙論及佛教的宇宙論所觀測的對象及方法完全不同．所定義的宇宙論亦完全不同,因此無法相提並論.佛教將宇宙一切事物都以十二因緣來解釋．包括宇宙本身的發展及生成.但在提及宇宙生成的諸多經文中．並未將宇宙生成及其結構以十二因緣解釋之．反而代之以客觀的描述平舖直敘．作者們發現,佛經之所以如此．是因佛陀在觀察宇宙生成之完整過程裏悟出十二因緣,並非毛悟出十二因緣再觀宇宙的緣起.如以十二因緣反推宇宙生成過程則是顛倒.不論是小千世界,中千世界或大千世界形成的過程．依佛經所述,再加轉換．則十二因綠的輪廓突然顯現.再依此特性可以將科學宇宙論的本質與佛教宇宙論的本質完美的結合在一起,並行不悖.
In general,the twelve links in the chain of interdependent co-arising (Dv?da??nga Prat?tyasamup?da, 十二因緣) is applied to the animate that contain consciousness, and in not suitable for interpreting the phenomena of the material world.After understanding the relationship between the nature of the universe（法界性）and the nature of one's self（自性）,we map the Wind Wheel（金輪）to N?mar?pa（名色）and the Earth Wheel（地輪）to the Shad?yatana（六入）.Astonishingly,we find that there are similarities between the animate and the inanimate and also there are similarities between the inner world and the outer world we have. After the mapping of the above items, the process of the formation of Buddhistic universe is analogous to the process of the formation of a living organism that contains conciousness.Moreover,we realize that Buddhistic universe is the inner universe and the scientific universe is the outer universe.We should not confuse one with the other.The relationship between these two worlds is mapping,not equalizing.The inner or Buddhistic universe is the design and the outer or scientific universe is the result;the N?mar?pa is the design and the Shad?yatana is the result. The nature of one's self is active,exists in itself,and is both timeless and spaceless.On the other hand,the nature of universe which emerges from the nature of one's self is passive and should depend on the former for existence.One established,together with the nature of one's self,the nature of universe gives rise to the objective universe.Together with the nature of universe,the nature of one's self gives rise to the subjective universe.Afterward,the interaction and mapping between both universe complete what we have and thus complete the twelve links in the chain of interdependent co-arising. |
|---|
| ISSN | 16072952 (P) |
|---|
| ヒット数 | 1290 |
|---|
| 作成日 | 2003.08.11 |
|---|
| 更新日期 | 2017.07.14 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
