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吉藏的二諦與三諦思想釐清 ：評釋貫藏〈吉藏的二諦與三諦的內在關聯〉=The Clarification of the Two Truths and the Three Truths in Chi-Tsang's Thoughts: Comments on “The Correlation Between Chi-Tsang's Two Truths and Three Truths” by Shi, Guan-Tsang |
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| 著者 |
釋如戒 (著)=Shih, Ju-chieh (au.)
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| 掲載誌 |
中華佛學研究=Chung-Hwa Buddhist Studies
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| 巻号 | n.11 |
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| 出版年月日 | 2010.12 |
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| ページ | 1 - 44 |
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| 出版者 | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| 出版サイト |
http://www.chibs.edu.tw/
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| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| キーワード | 吉藏=Chi-Tsang; 二諦=Two truths; 三諦=Three truth; 非有非無中道第一義諦=Neither existence nor non-existence of the Middle Path of the truth of supreme meaning; 第三諦=The third truth |
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| 抄録 | 吉藏繼承興皇法朗以來，所主張的「二諦唯是教門，不關境理」這一觀點，最終所要彰顯的是什麼？再者吉藏於其諸著書中，為何處處提及「中道是二諦體」這一概念呢？這是否與《大乘玄論》卷第二所說「中為正宗，二諦為傍」、「理為正，教則傍」等觀點有著內在的關係？
又「二諦」與「三諦」之間，祇是「有時攝‧三諦為二諦」、「有時開‧〔二諦〕則有三諦」，或「開理、教為三諦」之「開、合」不同，或者僅是「用正」、「體正」的差異而已嗎？
此中，吾人藉由「以楔出楔」的手法，並以吉藏的「四重二諦」內容，作為探索本文的切入點。附帶一提的是，在討論與釐清的過程中，筆者會「以吉藏說吉藏」的方式，引證並陳述、證成與釐清二諦、三諦「此一」議題。
當然，有關吉藏的二諦與三諦之開展與內在連結，吾人擬從（1）對「三諦」之解讀及其立場；（2）從「二諦」或「三諦」的彼此相攝內容；（3）「二諦」或「三諦」擇一所可能產生的過失；（4）就眾生根性以觀機說法；（5）隨其眾生所患而因病施藥；（6）約說法的重心、特色與隱顯之差別，來看「二諦體」或「三諦義」均是以「非……非……」之定型句的形式陳述。因此，筆者以為吉藏所要表達的訊息是「正道未曾有無」而已──「實無二諦，方便說二」、「隨順眾生故說有二諦」、「無有三諦；但隨順眾生說有三諦」。但因「眾生悟入不同，故適化多種」，「於一義作種種說」，故二諦、三諦（乃至「涅槃」、「〔正因〕佛性」等義）「皆是轉勢說法，各示一門」，而「名部雖異，斥病顯道，其義大同」，它衹是「轉側適緣」罷了。
Chi-Tsang inherited Hsing-Huang Fa-Long’s thought and proposed the theory of “two truths as an instruction, not the principle of objective realm.” What kind of picture did it provide on this theory? Why did Chi-Tsang frequently indicate the concept of “middle path as the substance of two truths” in his commentaries? Is there any correlation among this concept and the concepts of “middle path as the primary, two truths as the secondary” and “principle as the mainstream and instruction as the minority” in the preachings of Ta Cheng Hsuan Lun?
Whether at all “two truths” and “three truths” proposings are only the comparisons of differences between quotations of “three truths incorporated into two truths” and “two truths elaborating with three truths,” the difference between specific and elaborative interpretation of “principle and instruction concerning three truths” or the difference between “function” and “substance”?
This article starts with an investigation on these questions by using the method of “knocking off a wooden nail with a small one” and Chi-Tsang’s “four levels of two truths.” Besides, in the process of discussion and clarification, this author uses “Chi-Tsang’s own words to analyze Chi-Tsang’s concept” and attempts to prove this discussion by taking quotations, descriptions, justifications and clarifications of “two truths” and “three truths.” |
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| 目次 | 一、前言
二、問題所在
三、吉藏的二諦與三諦之開展與內在連結
（一）對「三諦」之解讀及其立場
（二）從「二諦」或「三諦」的彼此相攝內容來看
（三）「二諦」或「三諦」擇一所可能產生的過失
（四）就眾生根性以觀機說法來看
（五）隨其眾生所患而因病施藥來看
（六）約說法的重心、特色與隱顯之差別來看
四、結論
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| ISSN | 1026969X (P) |
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| ヒット数 | 872 |
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| 作成日 | 2013.07.23 |
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| 更新日期 | 2017.07.28 |
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