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釋道儒破「執」思想與方法=On the Thought and Methods of ＂Analyse the Persistence＂ of Buddhism, Taoism and Confucianism |
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| 著者 |
王習勝
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| 掲載誌 |
哲學與文化=Monthly Review of Philosophy and Culture
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| 巻号 | v.44 n.1 |
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| 出版年月日 | 2017.01.01 |
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| ページ | 91 - 104 |
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| 出版者 | 哲學與文化月刊雜誌社 |
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| 出版サイト |
http://www.umrpc.fju.edu.tw
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者為安徽師範大學政治學院教授。 |
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| キーワード | 執=Persistence; 破執=Analyse the Persistence; 無我=No Self; 坐忘=Zuowang; 修身=Self-cultivation |
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| 抄録 | 存有的生命總應有所「堅持」，「堅持」即為「執」。適當的「執」是生命被賦予意義和價值，乃至實現這種意義和價值的基本要件。「執」失之於當即為偏執或過執，便不能和諧地發展生命和恰當地處理人倫情理，給人們帶來精神逼迫性的困擾。從哲學層面論，過「執」是以一統多，即將生命中豐富的意義和價值統歸於某一種特定的意義或價值，並對其他的意義和價值形成了拒斥。破「執」不是否定生命中「執」之存在的合法性和必要性，而是要破解其不當之「執」和過度之「執」。破不當之「執」，要導「執」，要以合乎生命之發展和社會之發展之意義和價值為判準；破過度之「執」，要解「執」，要以多樣的意義和價值沖解案主所執迷之某一特定的意義和價值，以「多」解「一」，實現生命意義和價值的多樣性包容和共存。佛家以「無我」為設定，以體悟和證悟等方式破除「我執」；道家以「道」為設定，以「以道觀之」為視點，以心齋和坐忘等方式破「有執」；儒家以「義」為設定，以操之在我之「修身」等方法，破除「私執」。釋、道、儒以人生之終極意義和價值破「執」的思想及其主要方法，值得我們破「執」諮商時借鑒。同時，也要糾正他們破「執」中脫離現實的前提設定，豐富和拓展載有人文學科現代成就的破執方法，正確評估破「執」的效果。
A life of the being has always been to ＂persist＂. The appropriate of persistence is the meaning and value of life. ＂Persistence＂ lost to immediately paranoid or hold cannot harmonious development life and properly handle ethical reason, bring people spiritual force of distress. From the aspect of philosophy theory, ＂Persistence＂ is to unify many is life rich meaning and value system attributed to a particular meaning or value, and the significance and value of the other formed a rejection. To analyse the persistence is not to deny the legitimacy and necessity of the existence of persistent life, but to analyse the persistence and excessive ＂persistence＂. To analyse the persistence, to guide the ＂persistence＂, to meet the development of life and social significance and value for the judgment, to solve the ＂persistence＂, to be in a variety of meaning and value of the main fan of a specific meaning and value, to ＂more＂ solution ＂one＂, to realize the diversity of life and value of inclusion and coexistence. Buddhist to ＂no self＂ is set, to understanding and understanding way to get rid of ＂I hold＂; Taoism to ＂Tao＂ set, ＂to Dao＂ viewpoint, Xinzhaizuowang breaking ＂there is enforcement＂; Confucian ＂righteousness＂ is set to speak in my ＂selfcultivation＂, get rid of ＂private enforcement＂. Buddhism, Taoism, and Confucianism, the ultimate meaning and value of life and the value of analying the ＂persistence＂ and the main method, it is worth us to analyse the ＂persistence＂ reference. At the same time, it is to correct them to analyse the ＂persisitence＂ in the premise of the reality set, enrich and expand the modern achievements of human subjects with the method of analysing, the correct assessment of analysing the ＂persistence＂ effect. |
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| 目次 | 壹、「執」之語義 92
貳、佛家破「執」思想及其方法 93
參、道家破「執」思想及其方法 96
肆、儒家破「執」思想及其方法 99
伍、餘論：在有所「執」中破「執」101
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| ISSN | 10158383 (P); 10158383 (E) |
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| ヒット数 | 237 |
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| 作成日 | 2019.01.17 |
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