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熊十力體用論及對科學知識的安頓 - 以《新唯識論》為中心=Xiong Shili's Views about Ti and Yong Including the Idea of How to Implant Western Scientific Knowledge into Confucian System - With Special Focus on Neo-Consciousness Only |
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| 著者 |
劉元青 =Liu, Yuan-Qing
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| 掲載誌 |
哲學與文化=Monthly Review of Philosophy and Culture
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| 巻号 | v.47 n.2 |
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| 出版年月日 | 2020.02.01 |
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| ページ | 111 - 124 |
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| 出版者 | 哲學與文化月刊雜誌社 |
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| 出版サイト |
http://www.umrpc.fju.edu.tw
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者為湖北大學哲學學院教授 |
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| キーワード | 熊十力=Xiong Shili; 體用不二=Ti and Yong are Inseparable; 化跡=Hua Ji; 知識安足處所=Scientific Knowledge Foothold; 性智與量智=Intuitive Knowledge and Intelligence |
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| 抄録 | 在空宗遮詮法的影響下，熊先生會通《大易》生生之德，為談「體」立一基本準則，此即「無為而無不為者是謂體」。「無為」以「易無思，無為也」而言，「無不為」以生化流行言。《新論》談「用」有兩層涵義，一為生化流行或翕闢妙用，一為物質世界。他施設物質世界之目的乃是使科學知識有「安足處所」。為了使西方科學知識在儒學體系內獲得積極性的存在，在《明宗》篇，熊先生又以「二智圓融」闡釋了量智之於性智的必要性。
Mr. Xiong has laid down a basic principle for discussing ＂Ti＂, which is ＂Ti does nothing, and there is nothing is not done＂, because Zhou Yi says the Tao is silent and tasteless and yet it can give birth to all things. There are two different meanings for Neo-Consciousness Only to talk about ＂Yong＂, one is the Xi and Pi, the other is the material world. Although Mr. Xiong believes everything is based on something rather than reality, he is by no means an antimatter. The purpose of his establishment of the material world is to give scientific knowledge a ＂foothold＂. In order to make the western scientific knowledge exist positively in the Confucian system, in the chapter of ＂Ming Zong＂, Mr. Xiong explained the necessity of using Intelligence to Intuitive Knowledge by ＂integrating the two wisdom＂. |
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| 目次 | 壹、談體：會通《般若》與《大易》 112
貳、說用：「化跡」與「使知識有立足地」 115
參、「思修交盡，二智圓融」：德性與知識並濟 118 |
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| ISSN | 10158383 (P); 10158383 (E) |
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| DOI | 10.7065/MRPC |
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| ヒット数 | 207 |
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| 作成日 | 2021.08.03 |
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| 更新日期 | 2021.08.03 |
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