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近代時期韓國佛學對於西方形而上學的吸納與轉化=Adoption of Metaphysics in Modern Korean Buddhism and Its Transformation |
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| 著者 |
金永晉=Kim, Young-jin
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| 掲載誌 |
哲學與文化=Monthly Review of Philosophy and Culture
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| 巻号 | v.46 n.3 |
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| 出版年月日 | 2019.03.01 |
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| ページ | 151 - 165 |
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| 出版者 | 哲學與文化月刊雜誌社 |
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| 出版サイト |
http://www.umrpc.fju.edu.tw
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者為韓國東國大學慶州分校佛學系助理教授 |
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| キーワード | 佛學=Buddhism; 西方哲學=Western Philosophy; 形而上學=Metaphysics; 唯心論=Idealism; 判教=Doctrinal Classification (Panjiao); 現象即實在論=Idea of Phenomena as Reality |
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| 抄録 | 在近代時期韓國一些佛學界知識分子積極地接受了西方哲學的概念和理論，並建立了近代意義上的佛教哲學。他們認為佛學從根本上把真如或心看作是本體，是一種說明人間和世界的哲學性宗教，因此他們把佛教哲學看作是一種形而上學，並把「現象和實在」之類的形而上學模式適用於佛教哲學之中。他們認為西方哲學從唯物論發展到了唯心論，而在唯心論內又從客觀唯心論發展到了絕對唯心論。他們把這種西方哲學的發展模式原封不動地應用到了佛學之中，把佛學作為唯心論的發展史來理解。其結果是他們試圖對各種佛學教理進行新的判教，並將與絕對唯心論相符合的佛學教理看作是其發展的最高境地。另外他們依據佛教哲學所獨有的特徵而提出了「現象即實在論」，強調實在並不是現象背後的獨立存在，而是現象上的直接表現。
In the early modern Korea, some Buddhist intellectuals actively adopted concepts and theories of Western philosophy, and established the modern sense of Buddhist philosophy. They considered Buddhist philosophy as a form of metaphysics. As they thought that Buddhism is basically a philosophical religion that explained human beings and the world using suchness (tathata) or mind as the substance. Hence, they deployed the schema of metaphysics such as ＂phenomenon and reality＂ to understand Buddhist philosophy. They understood Western philosophy to have developed from materialism to idealism, and within the sphere of idealism, from objective idealism to absolute idealism. Such developmental schema of Western philosophy was applied directly to Korean Buddhism to comprehend it in terms of the history of development of idealism. As a result, they made diverse attempts to make a new doctrinal classification of various Buddhist doctrines, through which they treated the Buddhist doctrines that best corresponded to the ideas of the absolute idealism as the most advanced. Furthermore, they extracted the idea of ＂phenomena as reality＂ as the characteristics of Buddhist philosophy, and emphasized that reality does not exist behind the phenomenon, but is expressed directly through the phenomenon. |
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| 目次 | 壹、前言 151
貳、西方哲學傳入韓國與佛教哲學的嘗試 152
參、以形而上學模式為基礎，重新構建佛教理論體系 156
肆、結論 163 |
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| ISSN | 10158383 (P); 10158383 (E) |
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| DOI | 10.7065/MRPC |
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| ヒット数 | 245 |
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| 作成日 | 2021.08.03 |
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| 更新日期 | 2021.08.03 |
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