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A Twentieth-Century “Pure Land Patriarch”: An Exploration of Master Yinguang’s Buddhist World through Epistolary Connections=二十世紀的「淨土宗祖師」:透過書函探索印光法師的佛教世界 |
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著者 |
羅可思 (著)=Rowe, Chris (au.)
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出版年月日 | 2018 |
ページ | 141 |
出版者 | 法鼓文理學院 |
出版サイト |
https://www.dila.edu.tw/
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出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
資料の種類 | 博碩士論文=Thesis and Dissertation |
言語 | 英文=English |
学位 | 修士 |
学校 | 法鼓文理學院 |
学部・学科名 | 佛教學系 |
指導教官 | 鄧偉仁=Birnbaum, Raoul |
卒業年 | 106 |
キーワード | 印光大師=Master Yinguang; 淨土=Pure Land; 民初宗教=Republican Period Religion |
抄録 | This paper explores the religious life of the Republican era Buddhist monk Yinguang (1862-1940) through select letters he wrote to a wide range of students and spiritual companions. Through translations and analyses of Yinguang’s letters to the laywoman Xu Fuxian and the layman Li Bingnan (Dharma name: Deming), and to the monks Ti’an and Dixian, I develop a textured image of the man Yinguang through “micro-histories,” or moments of personal exchange. Yinguang’s letters to recipients of diverse backgrounds (gender, religious affiliation, socio-economic status) reveal that he moved fluidly between religious worlds (Confucian, Chan, Tiantai, Pure Land) and cannot be reduced to a representative of one school,” as the title “Pure Land patriarch” suggests. This preliminary study of epistolary sources instead depicts Yinguang at several particular moments in time: Yinguang as an accomplished scholar, a Pure Land devotee, a historian, a public lecturer, a traveler, a hermit, a calligrapher and a prolific letter writer.
本論文以印光大師的書函為探索其佛教世界,也透過「與徐福賢女士書」,「復李德明居士書四」,「與諦閑法師書」,和「與大興善寺體安和尚書 」闡明印光的特徵與個性。由於徐福賢,李德明(李炳南),諦閑法師,和體安和尚的性別,宗教信仰,和社會經濟地位都不同,因此其能顯示印光的融合能力和他思想的深度。因為印光對「儒」,「禪」,「天台」,「淨土」等都有豐富的知識和經驗,本論文把「淨土宗祖師」這標籤問題化。換句話說,雖然我們能把印光歸納於「淨土宗」,其實他在具體的歷史時刻當過歷史家,學者,淨土的信徒,儒學家,隱士,和香客。
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目次 | "Introduction 1 ▪ Was Yinguang a Pure Land Patriarch? 1 ▪ Modern Conceptions of Chinese Buddhism 6 ▪ Cultivating Pure Karma 9 ▪ Methodology and Source Texts 13 Chapter One: Yinguang’s Letter to the Laywoman Xu Fuxian 20 ▪ The Contemporary Buddhist Sangha 21 ▪ Lay and Monastic Buddhism in Republican China 25 ▪ A Lotus Within a Fire: Confucian and Buddhist Views on Pure Land Practice 31 ▪ Yinguang’s Independent and Non-Sectarian Approach to Cultivation 34 ▪ Yinguang’s Views of Female Buddhist Cultivation 38 ▪ Yinguang’s Views of Women Generally 44 ▪ Translation: Letter to the Laywoman Xu Fuxian 46 Chapter Two: Yinguang’s Letter to the Layman Li Bingnan 58 ▪ Li Bingnan’s Early Life and Career 60 ▪ Yinguang’s Buddhist-Confucian Analysis of the Cultural Crisis 66 ▪ Yinguang the Practical Confucian Leader 71 ▪ Conclusion 76 ▪ Translation: Second Letter Response to the Layman Li Deming 77 Chapter Three: Yinguang’s Letter to the Monk Ti’an 81 ▪ The Northern Star Among all the Stars 79 ▪ The Dharma Ending Age 80 ▪ Chan History According to Yinguang 93 ▪ Yinguang’s Analysis of the Two Truths 97 ▪ The Inconceivable Ultimate Truth of Total Integration 100 ▪ Conclusion 102 ▪ Translation: Letter to the Monk Ti’an of Great Flourishing Goodness Temple 104 Chapter Four: Yinguang’s Letter to the Monk Dixian 110 ▪ A Brief Biography of Dixian (1858-1932) 111 ▪ Crossing Paths: Solitary Retreat on Putuo Mountain 114 ▪ Yinguang’s First Letter to Dixian: Striving for Mental Stability 115 ▪ Instructions on Relying upon the Bodhisattva Guanyin 122 ▪ In the Dharma there is no High or Low 126 ▪ Yinguang’s Letter to Dharma Master Dixian 127 ▪ Translation: Letter Inquiring about Dixian’s Health 130 Conclusion 134 Bibliography 137 " |
ヒット数 | 346 |
作成日 | 2022.06.06 |
更新日期 | 2023.02.10 |
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