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宗教社會空間中的世俗化建構——以房山石經唐刻《大般若經》的刊鐫為中心=The Secular Construction in the Religious Social Space － Centering on the Maha-Prajna-Paramita-Sutra Carved in Fangshan Shijing of Tang Dynasty |
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| 著者 |
管仲樂 (著)=Guan, Zhong-yue (au.)
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| 掲載誌 |
2021 第八屆漢傳佛教與聖嚴思想國際學術研討會
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| 出版年月日 | 2021.06.29 |
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| 出版者 | 財團法人聖嚴教育基金會 |
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| 出版サイト |
https://www.shengyen.org.tw/index.aspx?lang=cht
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| 出版地 | 臺北, 臺灣 [Taipei, Taiwan] |
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| 資料の種類 | 會議論文=Proceeding Article |
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| 言語 | 中文=Chinese |
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| キーワード | 房山石經=Fangshan Shijing; 《大般若經》=Maha-Prajna-Paramita-Sutra; 唐代=Tang Dynasty; 神聖空間=Sacred Space; 世俗化=Secularization |
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| 抄録 | 房山石經唐刻《大般若經》刊鐫過程中幽州社會各階層皆有參與，構建了有別於實體宗教神聖空間的“社會空間”。此社會空間以宗教的神聖性為依託，在內部群體構成、活動輻射範圍，以及群眾聚集形式等方面都表現出了明顯的世俗性特徵。在此宗教社會空間中，各個信仰群體以家庭、地域、社邑等方式結合，通過各異的參佛理念，或表達個人祈願，或隱含政治訴求，或流露血緣特徵。將刊鐫佛經這一佛教活動融入多元化的具有世俗特徵的信仰理念，展露了宗教空間中神聖與世俗的矛盾與依存。
The publication of the Maha-prajna-paramita-sutra in the Fangshan Shijing of the Tang Dynasty involved all class of Youzhou society, constructing a social space different from the sacred space of physical religion. Relying on the sacredness of religion, this social space shows obvious secular characteristics in terms of internal group composition, activity radiation range, and mass gathering form. In this religious space, various believers are combined in the form of family, region, group, etc., through different beliefs in participating in Buddhism, some express personal wishes, some imply political demands, and some reveal blood characteristics. The Buddhist activity of engraving Buddhist scriptures has been incorporated into a diversified belief concept, revealing the contradiction and dependence between the sacred and the secular in the religious space. |
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| ヒット数 | 495 |
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| 作成日 | 2022.06.14 |
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