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唯識學中「聞熏習」的探討=The Study of “Imprint of Listening”(śrutavāsanā) Among the Yogacara School |
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| 著者 |
蔡學皇 (著)=Tsai, Shi-hung (au.)
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| 出版年月日 | 2017 |
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| ページ | 89 |
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| 出版者 | 國立中山大學 |
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| 出版サイト |
https://www.nsysu.edu.tw/
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| 出版地 | 高雄市, 臺灣 [Kaohsiung shih, Taiwan] |
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| 資料の種類 | 博碩士論文=Thesis and Dissertation |
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| 言語 | 中文=Chinese |
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| 学位 | 修士 |
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| 学校 | 國立中山大學 |
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| 学部・学科名 | 哲學研究所 |
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| 指導教官 | 越建東 |
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| 卒業年 | 105 |
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| キーワード | 修所成慧=wisdom acquired through meditation; 思所成慧=wisdom attained by thinking; 聞所成慧=imprint of listening; 聞熏習=insight arising from hearing; 意言=mind-talk; 六波羅蜜多=six perfections |
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| 抄録 | 瑜伽行派中《攝大乘論》以聞熏習做為悟入唯識的起始。《攝大乘論》的聞熏習分成聞、思、修三品無漏種子。聞熏習與如理作意為因緣，四尋思、四如實智觀唯有意言，證得能取、所取二空，悟入唯識。《成唯識論》為本有新熏合說，聞熏習在地前是有漏，為本有無漏種子的增上緣。在《成唯識論述記》資糧位與加行位能增長三品無漏種子。資糧位與加行位的修行法門，應皆能增長三品無漏種子。
《攝大乘論》六波羅蜜多，屬於圓成實性的四清淨法，屬於十二分教。行持世間六波羅蜜多的布施、持戒、忍辱波羅蜜多，逐步去除掉對外境的執著，而能不散亂的修習禪定，達到般若無分別智的境界。《成唯識論》中唯識五位皆具有十波羅蜜多，力波羅蜜多為靜慮波羅蜜多的助伴、智波羅蜜多為般若波羅蜜多的助伴，成滿靜慮、般若波羅蜜多。
實踐波羅蜜多最終到達的是佛果位。而勝解行地的轉依能損減煩惱種子，增益寄附異熟識的無漏種子。此主要倚靠勝解聞熏習與慚愧，來增益本有無漏種子。
The start of awaken and enter consciousness-only is by “imprint of listening” (śrutavāsanā)in the Mahāyāna-Samgraha among the Yogācāra school. “Imprint of listening” distinguish three classes untainted seeds of hearing, thinking and practicing. “Imprint of Listening” and correct mental orientation by these causes and conditions, four kinds of [thorough] investigation and four kinds of accurate cognition of things observe mind-talk（manojalpa）only, that attainable cognizing subject and the cognized object are empty, that awaken and enter consciousness-only. That is theory of originally existent seeds and newly perfumed seeds in the Cheng weishi lun, “imprint of listening” is contaminated stages in the bodhisattva path that are prior to the ten grounds, that is contributory factor as cause to the uncontaminated of inner seeds. Stage of equipment and stage of applied practices increase three classes of untainted seeds in Kuiji’s Commentaries. The cultivation of the truth increase three classes of untainted seeds in stage of equipment and stage of applied practices.
The six perfections is one of four pure dharmas belonging to the perfectly accomplished nature in the Mahāyāna-Samgraha, that is belonging to the twelve divisions of the Buddhist canon. That applied perfection of generosity、perfection of moral discipline and perfection of patience in the mundane of six perfections, that can gradual decrease the attachment of external objects, and their mind is focused concentration, that achieve non-discriminating cognition. They all have ten perfections on the five stages of cultivating the Yogācāra path in the Cheng weishi lun, the transcendent practice of vigor assistant and perfectly complete the erfection of concentration, the transcendent practice of cognition assistant and perfectly complete the perfection of wisdom.
Eventually, the transcendent practices achieve perfect enlightenment. “The basis to be transformed” of the stages of resolute practice decrease seeds of affliction, and increase untainted seeds. That is depend on mental state of shame and “imprint of listening” to increase untainted seeds. |
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| 目次 | 謝 誌 ii
中文摘要 iii
英文摘要 iv
第一章 導 論 1
第一節 前 言 1
第二節 研究動機與目的 2
第三節 文獻回顧 4
第四節 文章結構 11
第二章 《攝大乘論釋》的「聞熏習」 13
第一節 聞熏習的內容 13
壹、「聞熏習」與「最清淨法界等流」 13
貳、「聞熏習」與「意言」 17
第二節 聞熏習的功能 26
壹、聞熏習對治雜染阿賴耶識 26
貳、聞熏習、四尋思、四如實智 31
第三章 《成唯識論》與《成唯識論述記》的聞熏習說 38
第一節 「正聞熏習」為「增上緣」 38
壹、《成唯識論》解「正聞熏習」為無漏種子的增上緣 38
貳、勝解行地與聞思修三慧 44
第二節 「資糧位」與「聞熏習」 47
壹、四勝力 47
貳、所修勝行 52
第四章 悟入唯識因果 56
第一節 「聞熏習」與「六波羅蜜」同為清淨因 56
壹、世間波羅蜜為入唯識因 56
貳、波羅蜜多互助、次第 61
第二節 聞熏習與轉依位 66
壹、《攝大乘論》的轉依位 66
貳、《成唯識論》的轉依位 68
第五章 結論 73
壹、聞熏習、如理作意與意言為重要悟入唯識的修證 73
貳、所修勝行與增上緣 73
參、十波羅蜜多與聞、思、修三慧 74
肆、轉依位 75
參 考 文 獻 77
一、古籍文獻 77
二、專書 77
三、工具書 78
四、期刊論文 78
五、日文期刊 80 |
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| ヒット数 | 159 |
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| 作成日 | 2022.06.24 |
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| 更新日期 | 2023.01.09 |
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