|
|
|
 |
|
|
|
|
|
|
Vasubandhu's Consciousness Trilogy a Yogacara Buddhist Process Idealism |
|
|
|
| 著者 |
Johnson-Moxley, Melanie Kay (著)
|
|---|
| 出版年月日 | 2008.01 |
|---|
| ページ | 344 |
|---|
| 出版者 | University of Missouri-Columbia |
|---|
| 出版サイト |
https://missouri.edu/
|
|---|
| 出版地 | Columbia, MO, US [哥倫比亞市, 密蘇里州, 美國] |
|---|
| 資料の種類 | 博碩士論文=Thesis and Dissertation |
|---|
| 言語 | 英文=English |
|---|
| 学位 | 博士 |
|---|
| 学校 | University of Missouri |
|---|
| 学部・学科名 | Philosophy (MU) |
|---|
| 指導教官 | Dr. Bina Gupta |
|---|
| 卒業年 | 2008 |
|---|
| 抄録 | This work is a philosophical investigation into Vasubandhu's consciousness trilogy, comprised by the Trisvabhāva-Nirdeśa ("Instruction on the Threefold Own-State-of-Being,") and the Vijñaptimātra-Kārikas ("Verses on Consciousness-Occasion,") divided into the Viṃśika-Kārikas ("Twenty Verses") and the Triṃśika-Kārikas ("Thirty Verses.") Although early Indian Yogācāra Buddhism was once non-controversially described as a form of absolute ontological idealism, challengers have urged predominately psycho-epistemological readings of Yogācārin works. However, neither an exclusively metaphysical or exclusively epistemological reading is warranted; the more interesting and difficult case is that these themes are necessarily interwoven throughout the early Yogācāra canon, including the consciousness trilogy. While Vasubandhu's position in the trilogy is indeed idealist and monist, this does not entail a rejection of objectivity. Functions are substituted for substances in ontological discussions. The ālayavijñāna ("storehouse-consciousness") concept is developed so that it can serve the explanatory function of material cause. In this way much apparent logical tension is diffused, and a more complete picture of Vasubandhu's Yogācāra emerges. |
|---|
| DOI | https://doi.org/10.32469/10355/5555 |
|---|
| ヒット数 | 176 |
|---|
| 作成日 | 2023.02.06 |
|---|
| 更新日期 | 2023.02.07 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
