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Nietzsche’s Buddhist Leidmotive: A Comparative Study Of Nietzsche’s Response To The Problem Of Suffering |
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| 著者 |
Roddy, Conor (著)
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| 出版年月日 | 2011.12 |
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| ページ | 391 |
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| 出版者 | The University of Texas at Austin |
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| 出版サイト |
https://www.utexas.edu/
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| 出版地 | Austin, TX, US [奧斯汀, 德克薩斯州, 美國] |
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| 資料の種類 | 博碩士論文=Thesis and Dissertation |
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| 言語 | 英文=English |
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| 学位 | 博士 |
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| 学校 | University of Texas |
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| 学部・学科名 | Philosophy |
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| 指導教官 | Kathleen Higgins |
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| 抄録 | I argue in this dissertation that Nietzsche’s struggle to free himself from Schopenhauer and Wagner’s influence interferes with his understanding of Buddhism, which he tends to tar with the same brush that he used on his mentors. I claim that Nietzsche has more in common with Mahayana Buddhism than he realizes, and suggest that he would have had more sympathy for Buddhist strategies for confronting suffering if his conception of such strategies had been more adequate. I offer a reading of the eternal recurrence according to which it promotes an existential reorientation towards the present moment that is very much in the spirit of Zen. I contend that the apparently irresoluble differences between the Nietzschean and Buddhist positions on questions relating to a karmic “moral world order” can be overcome on a careful interpretation, and that there are more than superficial parallels between the way that both Nietzsche and Zen thinkers ascribe spiritual significance to a certain kind of spontaneous action. |
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| ヒット数 | 113 |
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| 作成日 | 2023.02.07 |
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| 更新日期 | 2023.02.07 |
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