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The Disintegration of The Self: How Eastern Thought Has Influenced Western Psychology |
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| 著者 |
Cefus, Jon M (著)
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| 出版年月日 | 2011.05.26 |
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| ページ | 67 |
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| 出版者 | Kent State University |
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| 出版サイト |
https://www.kent.edu/
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| 出版地 | Kent, OH, US [肯特, 俄亥俄州, 美國] |
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| 資料の種類 | 博碩士論文=Thesis and Dissertation |
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| 言語 | 英文=English |
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| 学位 | 学士 |
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| 学校 | Kent State University |
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| 学部・学科名 | Psychological Sciences |
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| 指導教官 | Brian Betz |
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| キーワード | mindfulness; psychology; ethics |
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| 抄録 | This paper explores mindfulness as a therapeutic tool in the field of psychology and its historical origins in Buddhism. Over the past thirty years, mindfulness has become an area of growing interest and the subject of much research in psychology. Mindfulness, as a method for providing therapeutic benefits, has a long history that dates back to at least the time of Siddhartha Gautama (563 B.C.E.), who later became known as The Buddha. The story of the Buddha is used to frame the origins of mindfulness. The relationship between Eastern thought and Western psychology has been discussed by several of the early authors in the psychological traditions, particularly in the post-Freudian psychoanalytic schools, and this is explored here. The later cognitive psychological schools of thought that arose from roots in behaviorism would ultimately give rise to the current wave of mindfulness-based therapies we see being applied today. Finally, ethical dimensions are discussed in order to better understand whether or not mindfulness-based therapies can be effectively applied outside of the normative framework of Buddhism. |
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| ヒット数 | 135 |
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| 作成日 | 2023.04.19 |
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| 更新日期 | 2023.04.19 |
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