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繼程對「茶禪一味」的弘揚=Ji Cheng’s Propaganda on“Tea and Chan are of One and the Same Taste” |
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| 著者 |
郭蓮花 (著)=Kek, Lian Wah (au.)
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| 掲載誌 |
回顧與前瞻馬來西亞佛教：第一屆馬來西亞佛教國際研討會論文集=Retrospective and Perspective of Malaysian Buddhism: Proceeding of the 1st International Conference on Malaysian Buddhism
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| 出版年月日 | 2010.11 |
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| ページ | 194 - 203 |
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| 出版者 | 馬來西亞佛教學術研究會=Buddhist Research Society of Malaysia |
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| 出版サイト |
http://www.brsm.org.my
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| 出版地 | Petaling Jaya, Selangor, Malaysia [八打靈再也, 雪蘭莪州, 馬來西亞] |
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| 資料の種類 | 會議論文=Proceeding Article |
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| 言語 | 中文=Chinese |
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| 抄録 | 繼程自號「喫茶僧」，認為茶與禪的道理可以貫通而弘揚，二十年來著寫40多篇茶事散文，極力推崇「茶禪一味」。本文以「茶禪一味」的思想真諦核檢其對「茶禪一味」的表達，並將其茶事散文的寫作分為前後二期，進行兩方面的探討：一、考察他學習茶道的狀況，包括其對養壺、泡茶、品茗如何調和身心的心得，如何通過喫茶表達生活中平常的情調，從而使「喫茶處」成為其終生依止的詩意家園。二、評論諸類散文的寫作特色。研究發現，前期的茶事散文對「茶禪一味」並無具體的體會和看法。繼程因嗜茶而買壺養壺招來他人的非議，故此期的茶事散文更多是作為有意的申辯，文章具有立論、論據、論證的駁議特征。仿擬和反問兩種修辭用得極有特色，語帶嘲諷又不失幽默，一反其大量具有開示意味卻稍嫌平淡的散文。後期的茶事散文提出了茶禪可以融成一味的方法，對茶禪二事可以互通提出了深刻的見解。此期散文多用禪語和公案，抒情或說理語氣平和，娓娓道來。繼程對「茶禪一味」的弘揚體現了一位禪僧對禪宗家風和求道的繼承。
Ji Cheng named himself as “tea-sipping monk” and believed that the principle of tea and Chan can be connected and propagated. He wrote more than 40 proses on tea over the last 20 years with strong proposition for “tea and Chan are of one and the same taste”. This paper uses the thought of “tea and Chan are of one and the same taste” to examine Ji Cheng’s expression on “tea and Chan are of one and the same taste”. This paper also divides his writings on tea into early and later phases to investigate two aspects: Firstly, to study his situation on learning the art of tea, including what he has learnt from teapot maintenance, making tea and sipping tea for balancing the body and mind; how he has expressed daily life’s common sentiment with tea; and finally how the “place of having tea” has become his poetic home for life-long refuge. Secondly, to examine his proses on tea matter. The research discovered that there was no concrete experience and opinion on “tea and Chan are of one and the same taste” in the early phase of his writing. Ji Cheng likes to drink tea, which also make him buy and maintain the teapots, which caused some criticism from others. Hence the proses at this stage were written with the purpose of explaining himself. The proses have the characteristic of point of view, argument, and demonstration. Simulation and rhetorical question were uniquely used in the proses. They were imbedded with satires and humour which are in contrast to his great number of proses which were rather plain and meant for preaching. In the latter phase of tea matter writing, Ji Cheng has pointed the way on how to achieve “tea and Chan are of one and the same taste” and has managed to have a sound grip on the concept. Chan’s language and Chan’s gong’an were frequently used in the writings. He expresses his emotion and argument flatly and volubly. Ji Cheng’s propaganda on “tea and Chan are of one and the same taste” manifests a heritage of a Chan monk from the Chan sect of Buddhism. |
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| ISBN | 9789671009109 |
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| ヒット数 | 107 |
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| 作成日 | 2023.12.04 |
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| 更新日期 | 2023.12.04 |
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