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| 著者 |
曾衍盛 (著)
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張愛玲 (著)
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| 掲載誌 |
回應布央谷的呼喚：第四屆馬來西亞佛教國際研討會論文集＝Answering the call from Bujang Valley: Proceeding of the 4th International Conference on Malaysian Buddhism
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| 出版年月日 | 2017.09 |
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| ページ | 110 - 120 |
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| 出版者 | 馬來西亞佛教學術研究會=Buddhist Research Society of Malaysia |
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| 出版サイト |
http://www.brsm.org.my
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| 出版地 | Petaling Jaya, Selangor, Malaysia [八打靈再也, 雪蘭莪州, 馬來西亞] |
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| 資料の種類 | 會議論文=Proceeding Article |
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| 言語 | 中文=Chinese |
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| 抄録 | 馬六甲青雲亭（簡稱「甲亭」）約肇建於公元1673年，在當地屹立超過343年之久，是當地聞名遐邇的開基佛剎。荷蘭殖民時期，華人甲必丹鄭啟基（號芳揚）為了便於統率當地華人，始把官署附設在甲亭內。自此，舉凡與華社有關的大小事務，均交到附設在該亭的官署辦理。此舉無形中開啟了甲亭作為「政治和宗教複合體」的先例，使她的影響勢力遍及華人社區，成為當地華社活動樞紐。縱使英殖民時期廢除了甲必丹制度，華社乃共同推舉「亭主」、「四大理」取而代之，繼續領導和處理華社事務，似乎無法動搖她在地方社會的地位。遲至1949年馬來亞聯合邦立法院通過《青雲亭法令》後，其領導人「四大理」礙於權限受到限制，遂從華社領導層的身份退下，讓甲亭重新回歸肅穆莊嚴。作為馬六甲華社政教核心，過去政治勢力和宗教力量劃上等號的甲亭，當她失去了政治角色的依附，其宗教宣導力量和社會地位是否依然？再者，佛、道、儒三教道場林立於馬六甲市郊的情況會否對其社會功能構成威脅？因此，本文擬探討甲亭過去與現在的善信結構形式，透過田野考察和文獻輔助，從而剖析其變化和發展趨勢。
Cheng Hoon Teng Temple, Malacca which was established in the year 1673, has been standing for more than 343 years. It is one of the famous local temple at Malacca. During Dutch colonial period, the Chinese Kapitan Zheng Qiji had attached the government office in the temple inorder to facilitate the command of the local Chinese. Since then, all the Chinese communities concerned were submitted to the offices in the temple. The move potentially made the temple opened as "political and religious complex" precedent, made its impact forces throughout the Chinese community, and also an activity hub for the local Chinese community. Even after the British colonial was abolished the "Kapitan system", the Chinese community recommended "Tingzhu" and "Si Dali" to replace it, they continued to lead and deal with the Chinese community affairs. It cannot seem to its position in local society. As late as 1949 by the Federation of Malaya Legislative "The Cheng Hoon Teng Temple Incorporation Ordinance 1949 ", the limitation access of "Si Dali" as a leader of Chinese community began step down and let the temple return as a religious venue. Will Cheng Hoon Teng temple remain its religious advocacy power and social status after losing its political role of attachement? Will other Buddhist, Taoism, Confucianism temple buildings in the outskirts of Malacca pose a threat to their social function? Therefore, this article intends to explore the past and the present of the temple in the form of worshipers structure through fieldwork and secondary literature and to analyse the changes and trends of Cheng Hoon Teng. |
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| 目次 | 摘要=Abstract 110
一、 馬六甲華人社會的形成 111
二、 青雲亭與馬六甲華人社會 111
三、善信結構的形成 111
（I）甲必丹制度時期 111
（II）亭主制度時期 113
（III）「四大理」制度時期 116
小結 119
原始資料手稿 119
參考書目 120 |
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| ISBN | 9789671009147 |
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| ヒット数 | 100 |
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| 作成日 | 2023.12.18 |
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| 更新日期 | 2023.12.18 |
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