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敦煌講經文獻中的「取散」=The Term "Qusan(取散)" in Dunhuang Sermon Literature |
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| 著者 |
荒見泰史 (著)
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| 掲載誌 |
敦煌學=Studies on Tun-Huang
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| 巻号 | n.40 |
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| 出版年月日 | 2024.08.01 |
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| ページ | 45 - 62 |
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| 出版者 | 南華大學敦煌學研究中心 |
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| 出版サイト |
https://nhdh.nhu.edu.tw/Web/Index
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| 出版地 | 嘉義縣, 臺灣 [Chia-i hsien, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| キーワード | 敦煌; 變文; 押座文; 取散 |
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| 抄録 | 本文探討了敦煌講經文獻的儀式結束時，經常出現「取散」這個詞彙。雖然可以將其原意解釋為「散會」或「散座」，但在《受八關齋戒文》中可找到一些發願儀式中的誦經與「取散座」儀式中的誦經並列的例子，而且這些經文與一系列稱為「解座文」的韻文相符。此外，「解座文」中包含了一個短語，表示在儀式結束時「聽取」或「受持」經文於壇前，然後返回家中。由此可見，「取散」並不僅意指「散座」或「解散集會」，而是類似於「作梵」、「押座」和「莊嚴」等伴隨誦經的系列儀式之一，「取散」的誦經可能就是所謂的「解座文」。基於此，本文想再次強調，在文獻中「取散偈」這個名稱比「解座文」有更多的支持，又考慮到「押座文」、「莊嚴文」和「迴向發願文」等已確立的名稱，「取散文」的稱呼似乎更加合適。
In this article, the author examines the term "qusan (取散), " which appears frequently in Dunhuang literature at the end of ceremonies. While it is possible to interpret the original meaning of the term as "dispersal of the assembly (散會)" or "dispersal of the seat (散座)," examples can be found in Baguanzhai-Jiewen (受八關齋戒文), where the chants used in the Vow for the Reciprocation of Vows are juxtaposed with those used in the Taking of the Dispersal of the Seat. These verses coincide with a series of rhymes known as the "Jiezuo-Wen" (解座文). In addition, the "unseating text" contains a phrase for "listening to" or "receiving" the verse in front of the altar at the end of the ceremony, and then returning home. From this, it can be seen that "取散" is not simply a term for "dismissing" or "dispersing the seat," but is one of a series of rituals similar to "作梵," "押座" and "莊嚴," which are all accompanied by recitation, and the recitation of "取散" may be the so-called "unseating" text. On this basis, the author would like to reiterate that the name "取散偈" is more supported by literature than "解座文." Considering the established names of "押座文," "莊嚴文" and "迴向發願文," the name "取散文" is more appropriate. |
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| 目次 | 一、前言 47
二、什麼叫「取」 51
三、什麼叫「解座文」 54
四、結語 59 |
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| ISSN | 10159339 (P) |
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| ヒット数 | 27 |
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| 作成日 | 2024.11.27 |
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| 更新日期 | 2025.06.19 |
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