Should a person do good, let him do it again and again.
One should wish for it. Accumulation of good is pleasant.

puññaṃ ce    puriso      kayirā    kayirā       naṃ punappunaṃ
|              |         |              |             |             |            |
N.n.     part.   N.m.      V.act.     V.act.     Pron.n.   Adv.
Acc.Sg.   |    Nom.Sg. 3.Sg.opt. 3.Sg.opt.  Acc.Sg.      |
|              |_____|_______|              |_______|_______|
|                 |___|                                   |___|
|___________|                                         |
         |_____________________________|

List of Abbreviations

tamhi  chandaṃ kayirātha sukho  puññassa  uccayo
|                |             |            |             |            |
Pron.n.   N.m.    V.med.   Adj.m.     N.n.      N.m.
Loc.Sg. Acc.Sg. 3.Sg.opt. Nom.Sg. Gen.Sg. Nom.Sg.
|_________|             |            |             |_______|
        |____________|            |___________|

puññaṃ: puñña-, N.n.: good deed, meritorious deed, merit. Acc.Sg. = puññaṃ.

ce, part.: if.

puriso: purisa-, N.m.: person. Nom.Sg. = puriso.

kayirā, V.: would do. The verb root is kar- (to do). 3.Sg.act.opt. = kayirā.

naṃ: ena-, Pron.: it. In Pali used only in Acc.Sg.m.: naṃ (him).

punappunaṃ, Adv.: again and again. It is the word puna, Ind.: again, doubled in intensifying sense. The double -p- is a result of the euphonic combination.

List of Abbreviations

tamhi: tad-, Pron.: that. Loc.Sg.n. = tamhi.

chandaṃ: chanda-, N.m.: wish, desire, intention. Acc.Sg. = chandaṃ.

kayirātha, V.: should do. The verb root is kar- (to do). 3.Sg.med.opt. = kayirātha.

sukho: sukha-, Adj.: pleasant, agreeable, good. Nom.Sg.m. = sukho.

puññassa: puñña-, N.n.: see above. Gen.Sg. = puññassa.

uccayo: uccaya-, N.m.: heaping up, accumulation. It is derived from the verb root ci- (to collect) with the prefix ud- (up). Nom.Sg. = uccayo.

List of Abbreviations

    This verse contains three syntactically separate sentences. They are:
    1) puññaṃ ce puriso kayirā kayirā naṃ punappunaṃ (should a person do good, let him do it again and again). This can be further subdivided into two parts:
    a) puññaṃ ce puriso kayirā (should a person do good). The subject is the noun puriso (person, nominative singular). The verb is kayirā (should do, 3^rd person, singular, active, optative). It is modified by the particle ce (if). The object is the noun puññaṃ (evil, accusative singular).
    b) kayirā naṃ punappunaṃ (let him do it again and again). The subject is omitted; the word puriso from the first sentence is implied. The verb is kayirā (should do, 3^rd person, singular, active, optative). The adverb punappunaṃ (again and again) forms an attribute to the verb. The object is the pronoun naṃ (it, accusative singular).
    2) tamhi chandaṃ kayirātha (one should wish for it, lit.: one should make a wish in it). As above, the subject is omitted, implying the noun puriso from the first sentence. The verb is kayirātha (should do, 3^rd person, singular, medium, optative). The object is the noun chandaṃ (wish, accusative singular) with its attribute, the pronoun tamhi (in it, locative singular).
    3) sukho puññassa uccayo (accumulation of good is pleasant). The subject is the noun uccayo (accumulation, nominative singular). It has an attribute, the noun puññassa (of good, genitive singular). The object is the adjective sukho (pleasant, nominative singular). The verb is omitted, implying the verb "to be".

    Venerable Mahākassapa once stayed in a cave, practicing meditation for seven days. When he arose from his meditation he wanted to give somebody a chance to gain merit by offering him food. He saw a young girl cooking meal. So he stood by her door looking for almsfood. She saw him and happily offered him some food, wishing that the merit gained offering might help her to realize the truth.
    After some time she was bitten by a snake and died. She was reborn as a goddess in Tāvatimsa heaven.
    She understood that she was reborn there only because of the merit gained by offering almsfood to Kassapa. She wished to continue doing good deeds. So every morning she would come to the monastery, sweep the floor and fill the water-pots. At first Kassapa thought that some diligent young novice was doing this service, but later he found out that a goddess performed them all. He advised her not to come to the monastery too often, because people might start talking, if they saw her often there. She was quite upset and begged him not to destroy her chances for gaining more merit.
    The Buddha heard her and supported Kassapa's opinion. He told her that although performing good deeds was very pleasant, she should not continue coming to the monastery every day.

Sentence pronunciation

Word pronunciation:

puññaṃ
ce
puriso
kayirā
naṃ
punappunaṃ
puna
tamhi
chandaṃ
kayirātha
sukho
puññassa
uccayo