If only one always did what one advises others!
One well restrained can teach others. Indeed, it is difficult to control oneself.

attānaṃ ce  tathā  kayirā   yathā     aññam  anusāsati
|             |       |          |          |             |             |
N.m.   part. Adv.  V.act.   Rel.Adv. Adj.m.  V.act.in.
Acc.Sg.  |       |    3.Sg.opt.    |         Acc.Sg. 3.Sg.pres.
|_______|____|______|         |              |_______|
             |       |___|               |___________|
             |_____|                             |
                  |___________________|

List of Abbreviations

sudanto   vata  dammetha  attā        hi   kira duddamo
|                |           |             |           |       |         |
Adj.m.    part.   V.med.     N.m.    part. part.  Adj.m.
Nom.Sg.    |     3.Sg.opt.  Nom.Sg.   |       |     Nom.Sg.
|_________|______|             |______|____|_____|

attānaṃ: attan-, N.m.: self, oneself. Acc.Sg. = attānaṃ.

ce, part.: if.

tathā, Adv. thus, in such way.

kayirā, V.: would do. The verb root is kar- (to do). 3.Sg.act.opt. = kayirā.

yathā, Rel.Adv.: as, just like.

aññam: añña-, Adj.: other, different. Acc.Sg.m. = aññam.
Euphonic combination: yathā + aññam = yathaññam.

anusāsati, V.: to teach, to advice, to instruct. The verb root is sās- (to teach) with the prefix anu- (according to). 3.Sg.act.in.pres. = anusāsati.

List of Abbreviations

sudanto: sudanta-, Adj.: well restrained, tamed, controlled. It is a p.p. of the verb dam- (to restrain, to control, to tame) with the prefix su- (well). Nom.Sg.m. = sudanto.

vata, part.: indeed, certainly.

dammetha, V.: make to restrain, tame, control, teach. It is the caus. of the verb root dam- (to tame). 3.Sg.med.opt. = dammetha.

āttā: attan-, N.m.: self. Nom.Sg. = attā.

hi, part.: indeed.

kira, part.: really, truly.

duddamo: duddama-, Adj.: difficult to restrain, difficult to control. It is the word dama-, N.n.: restraint, self-control, with the prefix du- (bad, difficult). Nom.Sg.m. = duddamo.

List of Abbreviations

    This verse consists of three syntactically separate sentences. They are:
    1) attānaṃ ce tathā kayirā yathaññam anusāsati (if only one always did what one advises others). This can be further analysed into:
    a) attānaṃ ce tathā kayirā (if only one always did). The subject is omitted; the verb implies the third person singular pronoun. The subject has an attribute, the pronoun/noun attānaṃ (oneself, accusative singular). The verb is kayirā (should do, 3^rd person, singular, active, optative). It is modified by the particle ce (if). The adverb tathā (thus, in such way) connects this sentence to the following one.
    b) yathaññam anusāsati (what one advises others). Again, the subject is omitted and the verb implies the third person singular pronoun. The verb is anusāsati (advises, 3^rd person, singular, active, indicative, present tense). The object is the adjective aññam (other, accusative singular). The relative adverb yathā (as, in what way) connects this segment to the previous one.
    2) sudanto vata dammetha (one well restrained can teach others). The subject is the adjective sudanto (one well restrained, nominative singular). The verb is dammetha (can cause others to restrain themselves, can teach; 3^rd person, singular, medium, optative). The particle vata (certainly) serves only for metrical purposes.
    3) attā hi kira duddamo (indeed, it is difficult to control oneself). The subject is the noun attā (oneself, nominative singular). The verb is omitted, implying the verb "to be". The object is the adjective duddamo (difficult to control, nominative singular). The two particles, hi (indeed) and kira (truly) serve only for metrical purposes.

    There was a monk named Padhānika Tissa. He has several monks as his students. He taught them how to meditate and told them to be always vigilant and diligent. In the evening he would tell them to keep practicing and then he would go to sleep. At night, just when the monks were about to go to bed, he returned and told them to continue meditating.
    The monks were very tired because of lack of sleep. But they were still very obedient and even admired their teacher for being so diligent. Once they went to investigate how he meditates - only to find their teacher asleep! They became dissatisfied and as a result they made very little progress in their meditation.
    When they returned to the Jetavana monastery to see the Buddha, they told him about their teacher. The Buddha advised them with this verse, saying that a teacher should first master the subject himself completely and only then attempt to teach others.

Sentence pronunciation

Word pronunciation:

attānaṃ
ce
tathā
kayirā
yathā
aññam
anusāsati
sudanto
vata
dammetha
attā
hi
kira
duddamo