You yourself exhort and control yourself.
The monk, who is self-guarded and mindful, will live happily.

attanā   codaya   attānaṃ paṭimaṃsetha attanā
|                 |            |                |               |
N.m.      V.act.     N.m.        V.act.        N.m.
Ins.Sg. 2.Sg.imp. Acc.Sg.   2.Pl.opt.      Ins.Sg.
|_________|             |                |________|
        |____________|

List of Abbreviations

so           atta+gutto       satimā sukhaṃ bhikkhu vihāhisi
|                |        |              |           |            |            |
Pron.m. N.m. Adj.m.    Adj.m.   Adv.     N.m.     V.act.
Nom.Sg.    |   Nom.Sg. Nom.Sg.    |      Nom.Sg. 3.Sg.fut.
|                |_____|             |           |            |            |
|                     |__________|           |            |            |
|_________________|___________|_______|            |
               |                                    |______________|
               |___________________________|

attanā: attan-, N.m.: self. Ins.Sg. = attanā.

codaya, V.: exhort, reprimand, incite. The verb root is cud-. 2.Sg.act.imp. = codaya.

attānaṃ: attan-, N.m.: self. Acc.Sg. = attānaṃ.
Euphonic combination: codaya + attānaṃ = codayattānaṃ.

paṭimaṃsetha, V.: restrain, control. The verb root is maṃs- (to touch) with the prefix paṭi- (against). 2.Pl.act.opt. = paṭimaṃsetha.

attanā: see above.

so: tad-, Pron.n.: it. Nom.Sg.m. = so.

List of Abbreviations

attagutto: attagutta-, Adj.: self-guarded. It is a compound of:
    atta-, N.m.: it is the compound form of the word attan-, N.m.: see above.
    gutta-, Adj.: guarded, protected. It is a p.p. of the verb root gup- (to protect).
Nom.Sg.m. = attagutto.

satimā: satimant-, Adj.: mindful, wakeful. It is the word sati-, N.f. (mindfulness, wakefulness, alertness) with the possessive suffix -mant. Nom.Sg.m. = satimā.

sukhaṃ, Adv.: happily. It is the word sukha-, N.n.: happiness. Acc.Sg. = sukhaṃ. Here as an adverb.

bhikkhu: bhikkhu-, N.m.: a (Buddhist) monk. Nom.Sg. = bhikkhu.

vihāhisi, V.: stay, dwell, live. The verb root is har- (to carry) with the prefix vi- (denoting separation). Thus viharati, V.: to live, to stay, to dwell. 3.Sg.act.fut. = vihāhisi. This form is very peculiar and the reading is doubtful.

List of Abbreviations

    This verse consists of three syntactically separate sentences. They are:
    1) attanā codayattānaṃ (exhort yourself by yourself). The subject is omitted; the verb implies the second person singular pronoun. The verb is codaya (exhort, 2^nd person, singular, active, imperative). It has an attribute, the noun attanā (by oneself, instrumental singular). The object is the noun attānaṃ (oneself, accusative singular).
    2) paṭimaṃsetha attanā (one should control [oneself] by oneself). The subject is omitted; the verb implies the third person singular pronoun. The verb is paṭimaṃsetha (one should control, 3^rd person, singular, active, optative). It has an attribute, the noun attanā (by oneself, instrumental singular).
    3) so attagutto satimā sukhaṃ bhikkhu vihāhisi (the monk, who is self-guarded and mindful, will live happily). The subject is the noun bhikkhu (monk, nominative singular). It has three attributes, the pronoun so (he, nominative singular), the compound attagutto (self-guarded, nominative singular) and the adjective satimā (mindful, nominative singular). The verb is vihāhisi (will live, 3^rd person, singular, active, optative). It has an attribute, the adverb sukhaṃ (happily).

    There was a poor farmer named Nangala Kula. Once he was ploughing a field wearing his old clothes, when he saw a monk passing by. He asked to be ordained and became a monk on the spot. He left his plough and old clothes there and went to the monastery, which was not very far.
    After a time he would grow discontented with a life of a monk. In that case, he would go back to the tree, where he left his plough and clothes and would remind himself of his poor past. Thus his discontent left and he went back to his meditation practice. This happened several times.
    Other monks observed his visits to the tree and asked him what it meant. He replied that he had to go to his teacher. After some time he attained the Arahantship and stopped going to the tree. The monks asked him why he stopped. He told them that he did not need a teacher any longer. The monks asked the Buddha if that was so and the Buddha confirmed that Nangala Kula has indeed attained the Arahantship. The Buddha then added this verse (and the following one, DhP 380).

Sentence pronunciation

Word pronunciation:

attanā
codaya
attānaṃ
paṭimaṃsetha
so
attagutto
atta
gutto
satimā
sukhaṃ
bhikkhu
vihāhisi