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論瑜伽行派對經文解釋的一個面向— 以《瑜伽師地論・攝異門分》中關於「精進」的經文解釋為主題=One Aspect of the Interpretation of Buddhist Scriptures by the Yogācāra School - Focusing on the Description of a Scripture on Vigor in the Paryāyasaṃgrahaṇī of the Yogācārabhūmi -
作者 中山慧輝 (著)=Nakayama, Keiki (au.)
出處題名 2023 第九屆漢傳佛教與聖嚴思想國際學術研討會
出版日期2023.07.01
出版者財團法人聖嚴教育基金會
出版者網址 https://www.shengyen.org.tw/index.aspx?lang=cht
出版地臺北, 臺灣 [Taipei, Taiwan]
資料類型會議論文=Proceeding Article
使用語言中文=Chinese
關鍵詞瑜伽行派=Yogācāra; 攝異門分=Paryāyasāmgrahaṇī; 經文=scriptures
摘要 佛教的討論無法在沒有釋迦牟尼的情況下進行,因此,佛陀涅槃後,我們只能透過佛弟子們代代相傳的「佛陀的話」來理解他的教法。
瑜伽行派是印度佛教史中最具影響力的學派之一,以專注於冥想修行而聞名。「瑜伽」一詞可能予人此學派不重視「佛陀的話」之印象,但事實並非如此。該學派的基礎論著 《瑜伽師地論》,以五部份構成,其中三部份專門用於解釋經文。
〈攝異門分〉中敘述精進 vīrya 的段落包含了「精進」在經文中出現的同義詞及相關語彙,本文將以此為例,考察:(1)經文的來源和(2)解釋經文的方法。闡述瑜伽行派對「精進」一詞做為「佛陀的話」之詮釋特點。透過(1)在〈攝異門分〉一例中,確認瑜伽行派如前行研究所證明的一般,與說一切有部論書(如《集異門足論》)引用同系經文;(2)檢視瑜伽行派與說一切有部的詮釋差異,並與其他瑜伽行派論書進行比對。本文將展示,雖然瑜伽行派與說一切有部參考相同經文,但瑜伽行派已將那些經文融攝入自宗獨特的修行方法。

Buddhism cannot be discussed without Buddha Śākyamuni. Now that Śākyamuni has passed away, the easiest way to get access to his teachings is to rely on the sutras that have been handed down from generation to generation by his disciples as "the words of the Buddha."
The Yogācāra school, one of the most influential schools in Indian Buddhist history, is known as a school that focuses on the practice of meditation. The word "yoga" may give the impression that they do not place much importance on the words of the Buddha, but this is not the case.
In fact, the Yogācārabhūmi, a fundamental treatise of the school, devotes three of its five sections to sutra interpretation. In this presentation, therefore, I will treat as an example a passage on vigor (vīrya) in the Paryāyasaṃgrahaṇī (included in the three sections), a collection of synonymous and related terms that appear in the sutras, and clarify one aspect of their characteristics on their interpretation of Buddha's words based on two points: (1) the scriptural sources and (2) the method of interpretation of the scriptural terms themselves. By (1) confirming that the Yogācāra school, which is said to have derived from the Sarvāstivāda school, employs the sources found in Sarvāstivāda's treatises such as the Saṅgītiparyāya, and (2) examining how their interpretation differs from the Sarvāstivādin's including comparing it with other Yogācāra literature, I will demonstrate that, while sharing the same sutras with the Sarvāstivādins, the Yogācāra school has incorporated those sutras into their own unique practice method.
點閱次數8
建檔日期2024.10.16
更新日期2024.10.18










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